How Israel’s Breakthrough Missile-Defense System Came to Be

On July 13 and 14, over 200 rockets and mortars were fired at Israel from Gaza, one of which hit a playground and another a synagogue. One reason why more projectiles failed to hit their targets is the Iron Dome missile-defense system, which shoots incoming ordinance out of the sky. In 2006, after Hizballah launched thousands of rockets into Israel during the Second Lebanon War, the Israeli firm Rafael tasked an engineer named Chanoch Levin, whose own town was bombarded that year, with building a system to protect against them. Dan Raviv tells the story of Levin and his collaborators:

A couple, Boris and Polina (not their real names), both thirty-four, were at the center of Levin’s innermost team. Both had immigrated to Israel with their parents when they were teenagers—she from Soviet Moldova and he from St. Petersburg. In Israel, they grew up to become masters of algorithms. It was their role to come up with an entirely new way for the interceptor missile’s tiny computer to calculate when it was close enough to the attacking rocket to explode its warhead and destroy both projectiles. This had to occur in mere microseconds, since two fast-flying objects meeting nearly head-to-head would have only the briefest of encounters. Polina was a brilliant computer programmer, but testing her algorithms required trial-and-error repetitions on test platforms that had never been used before. Boris’s job was to combine his wife’s mathematical solutions with a unitary, working system that could communicate with software written by dozens of people. He referred to his challenge as a Tower of Babel.

The senior team also included a non-Jew. At twenty-nine, Mula was young for a major in the IDF. Always in uniform, he was assigned to Rafael while he studied for his doctorate in mechanical engineering. A member of the Druze community of northern Israel, Mula invited his teammates to all the big celebrations in his village, where they were warmly welcomed and treated to huge meals. Mula’s assignment was to make sure, during the testing phase of the project, that IDF soldiers would be in place and ready to fire the exact same rockets that Hamas and Hizballah would be using. . . .

To save time, humans were also written out of the equation. With the short-range Katyusha rockets and mortar attacks from Gaza, there would be less than fifteen seconds to decide whether Iron Dome should fire an interceptor, a choice that would be made entirely by an automated system. Although five soldiers would sit in a battle management center, a portable trailer near the launchers, monitoring what their Iron Dome was doing, there would be no time for humans to push a “Fire!” button.

Read more at Moment

More about: Iron Dome, Israel & Zionism, Israeli Security, Israeli technology

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society