A professor emeritus of philosophy at Tel Aviv University, and the author of the codes of ethics used by Israel’s Ministry of Defense and the IDF, Asa Kasher has been critical of the present form of the Basic Law passed by the Knesset last month. In particular, he argues that the law “should have stated how it is fully compatible with the principles of democracy, including the equal protection of human dignity and rights”—but, he adds, despite the hysterical arguments of some of its opponents, the law is by no means incompatible with those principles. Kasher in fact finds its underlying purpose praiseworthy, and explains why:

Individually, the state [of Israel] belongs to [its Jewish and non-Jewish citizens] to exactly the same extent. Collectively, however, there is a difference. In Israel, Jews exercise their right to self-determination, [as the new law affirms]. An Israeli Arab desiring Palestinian self-determination will see this collective right implemented when [a Palestinian state] is established. Nothing in his status as an Israeli citizen would change. . . .

Why should there be nation-states in the first place? Rootless cosmopolitanism has not shifted the attitude of millions who want to express their deep ethnic and cultural affiliations through statehood. Naturally, we associate Finland with the Finns, Greece with the Greeks, and Israel with the Jews. . . .

Why should there be a Jewish state rather than a political entity of another nature? Why should the Jews be treated differently from the Finns and the Greeks? There is a national minority of Arabs in Israel, indeed, but there is also a national minority of Swedes in Finland. Is there a difference between Arabs as a minority and Swedes as a minority? Denying rights to Jews that are granted to others is, pace Jeremy Corbyn, yet another form of anti-Semitism. . . .

Is the new law mainly symbolic, or does it have practical consequences? The new law does have practical consequences. I take one word in its text to be its conceptual and moral essence: responsibility. Greece shoulders responsibility for the fate of its citizens, and also for the fate of Greeks everywhere, for example in Cyprus. As the Jewish nation-state, Israel is responsible for the existence, security, and wellbeing of all of its citizens, and also for the fate of the Jews wherever they are.

Analyzing the recent direct Iranian attack on Israel, and Israel’s security situation more generally, Michael Oren looks to the 2015 agreement to restrain Iran’s nuclear program. That, and President Biden’s efforts to resurrect the deal after Donald Trump left it, are in his view the source of the current crisis:

Of the original motivations for the deal—blocking Iran’s path to the bomb and transforming Iran into a peaceful nation—neither remained. All Biden was left with was the ability to kick the can down the road and to uphold Barack Obama’s singular foreign-policy achievement.

In order to achieve that result, the administration has repeatedly refused to punish Iran for its malign actions:

Historians will survey this inexplicable record and wonder how the United States not only allowed Iran repeatedly to assault its citizens, soldiers, and allies but consistently rewarded it for doing so. They may well conclude that in a desperate effort to avoid getting dragged into a regional Middle Eastern war, the U.S. might well have precipitated one.

While America’s friends in the Middle East, especially Israel, have every reason to feel grateful for the vital assistance they received in intercepting Iran’s missile and drone onslaught, they might also ask what the U.S. can now do differently to deter Iran from further aggression. . . . Tehran will see this weekend’s direct attack on Israel as a victory—their own—for their ability to continue threatening Israel and destabilizing the Middle East with impunity.

Israel, of course, must respond differently. Our target cannot simply be the Iranian proxies that surround our country and that have waged war on us since October 7, but, as the Saudis call it, “the head of the snake.”