Muslim Leaders Will Speak Up for Palestinians, but Not for the Persecuted Muslims in China

China is in the midst of a massive campaign of repression directed at the Uighurs, a Muslim people, speaking a Turkic language, concentrated in the country’s northwestern province. As many as a million people have been placed in prison camps, where they are urged to reject Muhammad for Mao. Outside the camps, Beijing has placed restrictions on public prayer, Islamic schools, and fasting on Ramadan. Although this repression far outstrips anything Palestinians have suffered under Israeli rule, Muslim leaders are almost uniformly silent. Nithin Coca comments:

No Muslim nation’s head of state has made a public statement in support of the Uighurs this decade. Politicians and many religious leaders who claim to speak for the faith are silent in the face of China’s political and economic power. . . . Last summer, Egypt deported several ethnic Uighurs back to China, where they faced near-certain jail time and, potentially, death, to little protest. This followed similar moves by Malaysia and Pakistan in 2011.

This is in stark contrast to how these countries react to news of prejudice against Muslims by the West or, especially, Israel. Events in Gaza have sparked protests across the Islamic world, not only in the Middle East but also in more distant Bangladesh and Indonesia. If Egypt or Malaysia had deported Palestinians to Israeli prisons, the uproar would likely have been ferocious. But the brutal, and expressly anti-religious, persecution of Uighurs prompts no response. . . .

Part of the [explanation] is that money talks. China has become a key trading partner of every Muslim-majority nation. Many are members of the Chinese-led Asian Infrastructure Investment Bank or are participating in China’s “Belt and Road” initiative. In South Asia, this means infrastructure investment. In Southeast Asia, China is a key market for commodities such as palm oil and coal. The Middle East benefits due to China’s position as the world’s top importer of oil and its rapidly increasing use of natural gas. . . .

China’s success at cutting off access to Xinjiang is another reason [these depredations have been ignored.]. A regular dose of videos depicting Palestinian suffering hits YouTube every day. Interviews with tearful Rohingya stream on Al Jazeera and other global media outlets. Palestinian representatives and advocates speak and write in the media. But few images are emerging from Xinjiang due to restrictions on press access and the massive state censorship apparatus. That means the world sees little more than blurry satellite footage of the internment camps. Even Uighurs who have escaped are often only able to talk anonymously, not least because Chinese intelligence regularly threatens persecution of their families back home if they speak up.

Read more at Foreign Policy

More about: Burma, China, Freedom of Religion, Israel & Zionism, Palestinians

 

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society