Ancient Oil Jugs Shed Light on the Biblical Idea of the Covenant

The recent municipal elections in the Jerusalem suburb of Beit Shemesh have been in the news in Israel. But Joshua Berman points to other important news coming from the town, which is also the site of the largest ongoing archaeological excavation in the country. Among the findings are the remains of a 7th-century-BCE plant for the mass production of olive oil, unprecedented in size, littered with handles from large jugs bearing the inscription la-melekh, “for the king.” These words indicate that the oil was intended as tribute for the kings of Assyria, who at the time exercised their suzerainty over the kingdom of Judea. To Berman, the discovery sheds light on both biblical politics and biblical theology:

The covenant that God establishes with Israel at Sinai is patterned after the ancient Near Eastern vassal treaty. The idea was simple: when a weaker king fell into distress—such as siege or famine—he would call out to a greater king to provide salvation. When the greater king did so, both kings understood that they would enter an alliance of unequals—sovereign and vassal. The vassal would pledge loyalty and tribute to the sovereign, and in turn the sovereign would vouchsafe the vassal’s security. The idea is carried over into the Torah. . . . Israel cries out from Egypt. God delivers the Israelites and establishes a treaty with them: if Israel is loyal to God, and offers tribute—observance of the commandments—God will vouchsafe its security and prosperity. . . .

The foremost component of the ancient Near Eastern vassal treaty was that the vassal had to pledge loyalty to the sovereign king alone. He could not simultaneously strike another pact with a different power. Here, too, we see how the prophets of Israel converted a political idea into a theological one. Prophets like Isaiah and Ezekiel insisted that when Israel and Judah established treaties with foreign powers, they were, in fact, betraying God. They preached that Israel had to know that its security and prosperity depended upon one source alone—faithful commitment as a vassal to the sovereign, the King of Kings.

The new finds at Tel Beit Shemesh vividly show us why these prophets were so dead-set against the establishment of vassalage with foreign powers. Just imagine all those residents of Beit Shemesh in the 7th century BCE, filling up those oil jugs with the word melekh (king) on them. Every time they saw the word melekh they would be reminded that their security and prosperity were safeguarded by the Assyrian king. When your day-to-day reality is that you are dependent on the king of Assyria, what hope is there that you will really feel dependent on God?

Read more at Times of Israel

More about: Ancient Israel, Archaeology, Assyria, Covenant, Hebrew Bible, History & Ideas

Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security