Ostracizing Jewish Trump Supporters Will Only Hurt the Jewish Community

On the day of the massacre in Pittsburgh’s Tree of Life synagogue, the political commentator Franklin Foer wrote in the Atlantic that “any strategy for enhancing the security of American Jewry should involve shunning Trump’s Jewish enablers. Their money should be refused, their presence in synagogues not welcome. They have placed their community in danger.” Foer was not alone in this sentiment, which was echoed by at least one influential rabbi. Seth Mandel warns of the dangers of this passion for anathematizing political opponents, made even more dangerous by the tendency to blame Israel for the anti-Semitic violence:

Two versions of this [claim] predominate: one, that Israel’s strength has deceived Jews into weakening their position in America; two, that Israeli policies are to blame for the bloodshed. . . . The former Anti-Defamation League official Harry Reis [stated that] Benjamin Netanyahu, the Knesset member Naftali Bennett, the Israeli ambassador to Washington Ron Dermer, and the U.S. ambassador to Israel David Friedman “are enablers and defenders of [Donald Trump’s] hate and the white supremacists who support him.”

The New Yorker’s Adam Davidson took the next logical step in this progression and—ironically, endorsing a key neo-Nazi talking point—proclaimed: “The bizarre and terrifying nexus between Israel and white nationalism actually starts to make sense when you understand the ethno-nationalist literature. Extreme-right Zionists and anti-Semitic white nationalists have the same core beliefs.” Liberals have thus unwittingly been reprising the old “Zionism equals racism” calumny with the 2018 version: Zionism is borderline Nazism. . . .

So there you have it: the Jews are the authors of their own destruction, supporters of Israel are disloyal Americans, Zionism is a first cousin to Nazism, right-wing Jews are Nazi collaborators, and Trump-supporting Jews should be expurgated from Jewish communal life.

Why are [Foer and others] fixated on excommunication? [There] is a great irony here: liberal laymen and clergy are deploying one of the most heavy-handed rabbinical retributive powers on the menu. . . . But of course the religion we’re talking about isn’t Judaism, is it? It’s progressivism—the Torah of Liberalism. In leftist politics, isolation is the first, not the last, line of defense against upsetting ideas.

Read more at Commentary

More about: American Jewry, Anti-Semitism, Donald Trump, Politics & Current Affairs

 

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society