The Enduring Irrationality of Anti-Semitism

The great historian Paul Johnson, whose many works include a one-volume history of the Jews, celebrates his ninetieth birthday today. His 2005 reflections on anti-Semitism remain as wise, and sadly as relevant, as ever:

It is widely assumed . . . that anti-Semitism is a form of racism or ethnic xenophobia. . . . But if anti-Semitism is a variety of racism, it is a most peculiar variety, with many unique characteristics. In my view as a historian, it is so peculiar that it deserves to be placed in a quite different category. I would call it an intellectual disease, a disease of the mind, extremely infectious and massively destructive. It is a disease to which both human individuals and entire human societies are prone. . . .

[Some of] the first recorded instances of anti-Semitism date from the 3rd century BCE, in Alexandria. Subsequent historical shifts have not ended anti-Semitism but merely superimposed additional archaeological layers, as it were. To the anti-Semitism of antiquity was added the Christian layer and then, from the time of the Enlightenment on, the secularist layer, which culminated in Soviet anti-Semitism and the Nazi atrocities of the first half of the 20th century. Now we have the Arab-Muslim layer, dating roughly from the 1920s but becoming more intense with each decade since.

What strikes the historian surveying anti-Semitism worldwide over more than two millennia is its fundamental irrationality. It seems to make no sense, any more than malaria or meningitis makes sense. In the whole of history, it is hard to point to a single occasion when a wave of anti-Semitism was provoked by a real Jewish threat (as opposed to an imaginary one). In Japan, anti-Semitism was and remains common even though there has never been a Jewish community there of any size.

Asked to explain why they hate Jews, anti-Semites contradict themselves. Jews are always showing off; they are hermetic and secretive. They will not assimilate; they assimilate only too well. They are too religious; they are too materialistic, and a threat to religion. They are uncultured; they have too much culture. They avoid manual work; they work too hard. They are miserly; they are ostentatious spenders. They are inveterate capitalists; they are born Communists. And so on. In all its myriad manifestations, the language of anti-Semitism through the ages is a dictionary of non-sequiturs and antonyms, a thesaurus of illogic and inconsistency. . . .

What is in any case clear is that anti-Semitism, besides being self-inflicted, is also self-destructive, and of societies and governments as much as of individuals.

Read more at Commentary

More about: Anti-Semitism, History & Ideas

 

What a Strategic Victory in Gaza Can and Can’t Achieve

On Tuesday, the Israeli defense minister Yoav Gallant met in Washington with Secretary of State Antony Blinken and Secretary of Defense Lloyd Austin. Gallant says that he told the former that only “a decisive victory will bring this war to an end.” Shay Shabtai tries to outline what exactly this would entail, arguing that the IDF can and must attain a “strategic” victory, as opposed to merely a tactical or operational one. Yet even after a such a victory Israelis can’t expect to start beating their rifles into plowshares:

Strategic victory is the removal of the enemy’s ability to pose a military threat in the operational arena for many years to come. . . . This means the Israeli military will continue to fight guerrilla and terrorist operatives in the Strip alongside extensive activity by a local civilian government with an effective police force and international and regional economic and civil backing. This should lead in the coming years to the stabilization of the Gaza Strip without Hamas control over it.

In such a scenario, it will be possible to ensure relative quiet for a decade or more. However, it will not be possible to ensure quiet beyond that, since the absence of a fundamental change in the situation on the ground is likely to lead to a long-term erosion of security quiet and the re-creation of challenges to Israel. This is what happened in the West Bank after a decade of relative quiet, and in relatively stable Iraq after the withdrawal of the United States at the end of 2011.

Read more at BESA Center

More about: Gaza War 2023, Hamas, IDF