How Jewish Studies Came to Harvard, with Anti-Semitism Hovering Nearby

Dec. 14 2018

In 1670, a commencement speaker at Harvard College cited Maimonides’ halakhic code; in the next century, the school hired Judah Monis, a converted Jew, as its first full-time professor of Hebrew. It was not until 1912, however, that the university would hire a Jew to teach Jewish studies. Jon D. Levenson, in a brief history of Jewish studies at Harvard Divinity School, tells of these developments, focusing on “the most impressive scholar of Hebraica in the history of Harvard,” the historian of religion George Foot Moore, who taught at the university from 1902 to 1928. Moore learned Hebrew from his grandfather, a pastor, and served as a clergyman himself before coming to Harvard:

Serving a church in Zanesville, Ohio, [Moore] took up the study of rabbinic Hebrew with a local rabbi. . . . Moore pursued modern Hebrew at the same time, something that to this day cannot be said of most scholars of the Hebrew Bible. . . . [He later] became a leading figure in the scholarship of the Hebrew Bible, playing a major role in the importation of innovative German scholarship into the United States; his commentary on Judges (1895) is still considered a classic. But it is primarily in the realm of rabbinic Judaism that he left his mark. . . .

For our purposes, I would like to concentrate on “Christian Writers on Judaism,” a long essay that [Moore] published . . . in 1921. . . . The opening sentence tells it all: “Christian interest in Jewish literature has always been apologetic or polemic rather than historical.” . . . In the case of the revival of Christian study of Judaism in the 19th century, Moore writes, “the actuating motive was to find in it the milieu of early Christianity” and, more ominously, “to exhibit the system of Palestinian Jewish theology in the first three or four centuries of our era as the antithesis of Christian theology and religion as they were taught in certain contemporary German schools.” . . . And thus there emerged as well the charge of “legalism,” which according to Moore (writing, remember, in 1921) “for the last 50 years has become the very definition and the all-sufficient condemnation of Judaism.” Whereas before this, “concretely Jewish observances are censured or ridiculed, . . . ‘legalism’ as a system of religion, not to say as the essence of Judaism, no one seems to have discovered.”

Moore’s own motivation was different. As one scholar puts it, “Moore did not attempt to establish connections between Judaism and Christianity, but”—and this was really quite revolutionary for a Christian scholar—“to present a composite and constructive view of Judaism in its own terms.” Whatever it was that first impelled the young Moore to study with that rabbi in Zanesville, by the time he had become a mature scholar his research compelled him to recognize that the reflexive anti-Judaism of the Christian community was in urgent need of correction. . . .

Despite Moore’s seminal contributions, notes Levenson, “many eminent New Testament scholars . . . failed to understand the import of Moore’s work and continued to trade in the old prejudicial stereotypes, sometimes even citing Moore against what he was, in fact, saying. Decades after Moore, even after the Holocaust, the old biases were alive and well.” He adds:

To me, the pressing question is why. Why has the negative presentation of Judaism proven so powerful, so protean, and so tenacious? One reason, I think, is that it intersects with social prejudice—theological anti-Judaism drawing energy from, and imparting energy to, social anti-Semitism. But another reason is that the old pattern presents a simple but enormously powerful psychological drama—the innocent and peace-loving Jesus murdered by his godless, hypocritical, and legalistic kinsmen.

You have 2 free articles left this month

Sign up now for unlimited access

Subscribe Now

Already have an account? Log in now

Read more at Harvard Divinity Bulletin

More about: Anti-Semitism, Christian Hebraists, Christianity, Harvard, History & Ideas, Jewish studies


The Syrian Civil War May Be Coming to an End, but Three New Wars Are Rising There

March 26 2019

With both Islamic State and the major insurgent forces largely defeated, Syria now stands divided into three parts. Some 60 percent of the country, in the west and south, is in the hands of Bashar al-Assad and his allies. Another 30 percent, in the northeast, is in the hands of the mostly Kurdish, and American-backed, Syrian Democratic Forces (SDF). The final 10 percent, in the northwest, is held by Sunni jihadists, some affiliated with al-Qaeda, under Turkish protection. But, writes Jonathan Spyer, the situation is far from stable. Kurds, likely linked to the SDF, have been waging an insurgency in the Turkish areas, and that’s only one of the problems:

The U.S.- and SDF-controlled area east of the Euphrates is also witnessing the stirrings of internal insurgency directed from outside. According to the Syrian Observatory for Human Rights, “236 [SDF] fighters, civilians, oil workers, and officials” have been killed since August 2018 in incidents unrelated to the frontline conflict against Islamic State. . . . The SDF blames Turkey for these actions, and for earlier killings such as that of a prominent local Kurdish official. . . . There are other plausible suspects within Syria, however, including the Assad regime (or its Iranian allies) or Islamic State, all of which are enemies of the U.S.-supported Kurds.

The area controlled by the regime is by far the most secure of Syria’s three separate regions. [But, for instance, in] the restive Daraa province in the southwest, [there has been] a renewed small-scale insurgency against the Assad regime. . . .

As Islamic State’s caliphate disappears from Syria’s map, the country is settling into a twilight reality of de-facto division, in which a variety of low-burning insurgencies continue to claim lives. Open warfare in Syria is largely over. Peace, however, will remain a distant hope.

You have 1 free article left this month

Sign up now for unlimited access

Subscribe Now

Already have an account? Log in now

Read more at Foreign Policy

More about: ISIS, Kurds, Politics & Current Affairs, Syrian civil war, Turkey