Naftali Bennett’s New Party Might Signal a Major Change in Israeli Politics

The announcement that Israel’s next elections will be held in April has led to a major political shakeup, with the fracturing of existing blocs and the creation of several new parties. Among the most surprising developments is the decision of Naftali Bennett (who is religious) and Ayelet Shaked (who is not) to defect from the party they lead—the Jewish Home (most of whose voters are religious)—to found the New Right party. Shmuel Rosner explores the significance of the move:

The Jewish Home, the party that made Bennett and Shaked, . . . used to be called Mafdal, the acronym [in Hebrew for] “the religious nationalist party.” For seven decades, Israelis belonging to [the religious-Zionist] sector voted in great numbers for this party, which in return focused on their own sectorial interests—more funds for religious schools, more accommodation for hesder yeshivas [that allow for a combination of military service and religious study], more legislation that favors the settlers, [and so forth]. This was a fine arrangement for a group that felt like a vulnerable minority, but it started to feel awkward and misplaced when religious Zionists started to play a much more pronounced role as leaders in all Israeli institutions.

Bennett and Shaked identified the changing times and wanted to turn the Jewish Home into something else—something less sectorial, with more crossover [between religious and secular constituencies]. They failed. The DNA of the Jewish Home is one of sectorial politics, and it proved resistant to dramatic change. [But] Bennett and Shaked have little interest in being the leaders of a sector. They entered politics to reach the top. And once they realized that the Jewish Home party limited their horizon, by insisting on playing the old sectoral politics of religious Zionism, the two leaders jumped ship. . . .

And this is just one example of an old political Israel that is cast aside as times change. Yesh Atid is a party of the secular and the religious, a party of centrism. Kulanu is a party of centrism. Gesher, a new party [founded by the parliamentarian] Orly Levy-Abekasis, is a party of centrism. These parties cast aside the old definitions of right and left, as do [the other parties founded in the past two weeks]. Sure, this is partially because the “left” is no longer a viable currency in Israel’s politics, so everybody must rush to the center. But make no mistake: this is not just tactics.

Read more at Jewish Journal

More about: Ayelet Shaked, Israel & Zionism, Israeli politics, Naftali Bennett, Religious Zionism

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society