On Sunday, Pope Francis became the first pontiff to visit the Arabian Peninsula when he arrived in Abu Dhabi for an interfaith conference sponsored by the United Arab Emirates’ Muslim Council of Elders. Sohrab Ahmari puts the visit in context:

The invitation to the [pope] solidifies the UAE’s status as the most responsible power in the Persian Gulf region. And it gives testament to the Emirati leadership’s determination to transcend the bloody, cruel fanaticism that has disfigured the House of Islam and brought ruin to Christians and other minorities unfortunate enough to dwell inside it. . . .

A reform vision defines the UAE’s geopolitical posture as well. Threatened by the expansionist Tehran regime, Abu Dhabi (along with Riyadh) has forged a strategic partnership with Jerusalem that is the region’s worst-kept secret. But in the UAE’s case, the ties go beyond “the enemy of my enemy is my friend.” Since 2010, three Israeli cabinet ministers have visited the UAE to discuss infrastructure, energy, and sports. As Zaki Nusseibeh, a minister of state and adviser to the late Sheikh Zayed, [the Emirates’ founder], told me: “There is no enmity between us and the state of Israel.”

Opinion polling suggests that the UAE leadership’s enlightened attitudes have begun to filter down to the populace. A YouGov survey conducted ahead of the pope’s visit found that Emiratis are much less likely to be concerned if a close relative marries a Christian than their neighbors in Saudi Arabia and Egypt would be. And while only about a third of Egyptians and Saudis expressed fears about Islamic extremism, more than half of Emiratis did. . . .

[T]rue, the country isn’t any sort of liberal democracy. Virtually all UAE Muslims, for example, hear the same sermon at Friday prayers—one drafted by a government-approved committee charged with countering radicalism. That goes against every liberal instinct in the West’s bones, but if it means fewer Islamic State atrocities here or in our homelands, I’ll take it. The common good isn’t always and everywhere served by our form of government.

While it is commendable that administrators of several universities finally called upon police to crack down on violent and disruptive anti-Israel protests, the actions they have taken may be insufficient. At Columbia, demonstrators reestablished their encampment on the main quad after it had been cleared by the police, and the university seems reluctant to use force again. The school also decided to hold classes remotely until the end of the semester. Such moves, whatever their merits, do nothing to fix the factors that allowed campuses to become hotbeds of pro-Hamas activism in the first place. The editors of National Review examine how things go to this point:

Since the 10/7 massacre, Columbia’s Jewish students have been forced to endure routine calls for their execution. It shouldn’t have taken the slaughter, rape, and brutalization of Israeli Jews to expose chants like “Globalize the intifada” and “Death to the Zionist state” as calls for violence, but the university refused to intervene on behalf of its besieged students. When an Israeli student was beaten with a stick outside Columbia’s library, it occasioned little soul-searching from faculty. Indeed, it served only as the impetus to establish an “Anti-Semitism Task Force,” which subsequently expressed “serious concerns” about the university’s commitment to enforcing its codes of conduct against anti-Semitic violators.

But little was done. Indeed, as late as last month the school served as host to speakers who praised the 10/7 attacks and even “hijacking airplanes” as “important tactics that the Palestinian resistance have engaged in.”

The school’s lackadaisical approach created a permission structure to menace and harass Jewish students, and that’s what happened. . . . Now is the time finally to do something about this kind of harassment and associated acts of trespass and disorder. Yale did the right thing when police cleared out an encampment [on Monday]. But Columbia remains a daily reminder of what happens when freaks and haters are allowed to impose their will on campus.