Syria Forfeited Its Claims to the Golan Heights When It Used Them to Attack Israel

To Western opponents of the White House’s official recognition of the Golan Heights—seized from Syria during the Six-Day War—as part of Israel, the move rewards the acquisition of territory by force and needlessly angers Arab and Muslim allies. Nothing could be farther from the truth, writes Jeff Jacoby:

Those angrily denouncing [the announcement] include the dictators and terror-sponsors who rule Iran, Turkey, Russia, Syria, and the Palestinian Authority. Tellingly, though, there was barely any protest from most Arab governments, which in recent years have come to value Israel as an ally against Iran and its proxies. . . .

Syria’s implosion in 2011 plunged the country into a hellish civil war that eventually included Iran, Russia, Islamic State (IS), and Hizballah. If Israel hadn’t retained the Golan Heights, the plateau would likely have been captured by Iran or IS, and Israel might well have faced an unspeakable existential nightmare. Instead, the Golan Heights remained an oasis of stability and decency amid the savagery of the Syrian war. Israel even made use of the territory to provide free medical care to thousands of Syrian civilians.

If Israel had seized the Golan Heights as an act of aggression, it would arguably have no right to keep the land even after all these years. But in 1967, Israel was the target. It seized the Heights in a defensive war against an enemy explicitly bent on “annihilation.” Syria forfeited its sovereign right to the territory when it was defeated by its intended victim. To claim otherwise is to claim that a belligerent aggressor should lose nothing for waging an unlawful war. That would be folly.

By endorsing Israeli sovereignty over the Golan, the Trump administration is sending a message of deterrence to would-be warmongers. It’s a message that should have been sent years ago.

Read more at Boston Globe

More about: Golan Heights, International Law, Israel & Zionism, Syria, U.S. Foreign policy

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society