Is “Death of a Salesman” Better in Yiddish?

In 1951, Joseph Buloff—one of the Yiddish theater’s leading actors—starred in a Yiddish version of Arthur Miller’s classic play, which he himself had translated. This version has recently returned to the stage, courtesy of the New Yiddish Rep. Terry Teachout writes:

I have yet to see this staging, but it’s clear from reading the script, which was translated in 1951 by Joseph Buloff, that Death of a Salesman has profited immensely from the change in languages. Even though Willy and Linda Loman are as self-evidently Jewish as bagels and lox, Miller deliberately deracinated their characters on the page to make their plight seem more universal to Gentile audiences. That’s why their lines sound more authentic in Yiddish (which you don’t have to speak to follow the production—it uses English-language supertitles). Instead of the inflated pseudo-poetry of Miller’s original text, you get the guttural lilt of a homely tongue that comes naturally to such beleaguered souls. In Yiddish, Linda’s notoriously clumsy “Attention, attention must be finally paid to such a person” has the stark ring of a death sentence: “Akhtung gib af im.”

Read more at Wall Street Journal

More about: Arthur Miller, Arts & Culture, Joseph Buloff, Theater, Translation, Yiddish theater

 

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society