How Jewish Was Groucho Marx?

April 4 2016

Reviewing Lee Siegel’s recent biography of the famed comedian, Joseph Epstein tackles an old question:

How Jewish was Groucho? Given the aggressiveness of the Marx Brothers’ roles in the movies, there is, in the writing about them I have read, little in the way of anti-Semitism. . . .

Lee Siegel [too] never mentions anti-Semitism in connection with the Marx Brothers, but he does attempt to position them in the tradition of Jewish humor. Jewish humor, in his view, is entwined with Jewish wisdom, which it surely often is. He recognizes that it is also heavily imbued with irony. And he wonders to what extent self-hatred is the basis of Jewish humor, noting that Freud is responsible for the notion that Jewish humor is about self-disparagement.

He speculates upon whether at its heart Jewish humor isn’t the result of the Diaspora (no stand-up comics, true enough, in the Hebrew Bible), alienation, and the condition generally of outsiderishness—a condition that breeds, simultaneously, an affinity for insult, a sense of self-debasement, and a feeling of superiority. “The status of the outsider,” Siegel writes, “is one place to begin to construct a definition of Jewish humor.”

Yes, perhaps. Then again, Jewish humor is in the end probably no more than Jews being humorous, and they have found manifold ways of doing so, from subtle to slapstick, from the blatant to the philosophical, and, God willing, they will continue to do so.

Read more at Jewish Review of Books

More about: Anti-Semitism, Arts & Culture, Film, Groucho Marx, Jewish humor

By Destroying Iran’s Nuclear Facilities, Israel Would Solve Many of America’s Middle East Problems

Yesterday I saw an unconfirmed report that the Biden administration has offered Israel a massive arms deal in exchange for a promise not to strike Iran’s nuclear facilities. Even if the report is incorrect, there is plenty of other evidence that the White House has been trying to dissuade Jerusalem from mounting such an attack. The thinking behind this pressure is hard to fathom, as there is little Israel could do that would better serve American interests in the Middle East than putting some distance between the ayatollahs and nuclear weapons. Aaron MacLean explains why this is so, in the context of a broader discussion of strategic priorities in the Middle East and elsewhere:

If the Iran issue were satisfactorily adjusted in the direction of the American interest, the question of Israel’s security would become more manageable overnight. If a network of American partners enjoyed security against state predation, the proactive suppression of militarily less serious threats like Islamic State would be more easily organized—and indeed, such partners would be less vulnerable to the manipulation of powers external to the region.

[The Biden administration’s] commitment to escalation avoidance has had the odd effect of making the security situation in the region look a great deal as it would if America had actually withdrawn [from the Middle East].

Alternatively, we could project competence by effectively backing our Middle East partners in their competitions against their enemies, who are also our enemies, by ensuring a favorable overall balance of power in the region by means of our partnership network, and by preventing Iran from achieving nuclear status—even if it courts escalation with Iran in the shorter run.

Read more at Reagan Institute

More about: Iran nuclear program, Israeli Security, U.S.-Israel relationship