David Gelernter on the Hebraic Spirit in Medieval Christian Art

In a conversation with David Gelernter, the groundbreaking computer scientist, artist, and polymath, David Mikics learns what’s Jewish about Gothic cathedrals:

Gelernter and I agreed that Jewishness is in political peril these days, at least in Europe. Jeremy Corbyn is a “bigot,” he told me, “the most revolting kind of human being.” According to Gelernter, “anti-Semitism comes naturally to Europeans,” but thankfully not to Americans. That wasn’t always the case: the great medieval cathedrals were infused with Hebraic inspiration; Jewishness was, he said, the “hand inside the puppet” of Christian Europe.

“My parents took me to Sainte-Chapelle when I was five years old, and it knocked my socks off,” Gelernter told me. “I’ve never had a day since when I haven’t thought about medieval art.” The art of the cathedrals, Gelernter argued, is Hebraic, with a vast empty space at the center that resembles the emptiness in the Temple’s Holy of Holies, the most fitting image of a transcendent God. And there’s the medieval idea of gallantry, which combines military bravery with piety in a way reminiscent of the Hebrew Bible. Judah Maccabee, Gelernter reminded me, was a central example of chivalry for the Middle Ages.

Gelernter loves the Basilica of Saint-Denis, “where Gothic art was invented in 1144.” “One late afternoon the gisants [tomb effigies] were eloquent, articulate; that’s how I decided to do the Jewish paintings I modeled after them.” He said, “I didn’t set out to be a Jewish painter like Marc Chagall, but one like Amedeo Modigliani or Chaim Soutine.” But, he added, Jewish themes are a bad idea for a painter, commercially speaking. “The Israeli art market is aggressively secular; there’s more interest in my paintings in Germany.”

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Read more at Tablet

More about: Anti-Semitism, Architecture, Art, Arts & Culture, Christianity, Judaism, Middle Ages

How European Fecklessness Encourages the Islamic Republic’s Assassination Campaign

In September, Cypriot police narrowly foiled a plot by an Iranian agent to murder five Jewish businessman. This was but one of roughly a dozen similar operations that Tehran has conducted in Europe since 2015—on both Israeli or Jewish and American targets—which have left three dead. Matthew Karnitschnig traces the use of assassination as a strategic tool to the very beginning of the Islamic Republic, and explains its appeal:

In the West, assassination remains a last resort (think Osama bin Laden); in authoritarian states, it’s the first (who can forget the 2017 assassination by nerve agent of Kim Jong-nam, the playboy half-brother of North Korean dictator Kim Jong-un, upon his arrival in Kuala Lumpur?). For rogue states, even if the murder plots are thwarted, the regimes still win by instilling fear in their enemies’ hearts and minds. That helps explain the recent frequency. Over the course of a few months last year, Iran undertook a flurry of attacks from Latin America to Africa.

Whether such operations succeed or not, the countries behind them can be sure of one thing: they won’t be made to pay for trying. Over the years, the Russian and Iranian regimes have eliminated countless dissidents, traitors, and assorted other enemies (real and perceived) on the streets of Paris, Berlin, and even Washington, often in broad daylight. Others have been quietly abducted and sent home, where they faced sham trials and were then hanged for treason.

While there’s no shortage of criticism in the West in the wake of these crimes, there are rarely real consequences. That’s especially true in Europe, where leaders have looked the other way in the face of a variety of abuses in the hopes of reviving a deal to rein in Tehran’s nuclear-weapons program and renewing business ties.

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Read more at Politico

More about: Europe, Iran, Israeli Security, Terrorism