Isaac Babel: Anthropologist of the Human Soul and of Human Cruelty

Reviewing the recent translations of Isaac Babel’s work by Val Vinkour and Boris Drayluk, Gary Saul Morson explains the unique genius of the Soviet Jewish writer who was executed at Stalin’s orders in 1940 at the age of forty-five:

There could hardly have been a more grotesque pairing than a sensitive Jewish intellectual with a brutal Cossack regiment. For [the American critic Lionel] Trilling, this contrast constitutes the central theme of [Babel’s best-known cycle of stories], Red Cavalry, and it is certainly important. But something else is going on. The author approaches the world as an anthropologist, a disinterested spectator recording the odd customs of Cossacks, Jews, Poles, priests, ḥasidic rebbes, camp whores, and every sort of perpetrator or victim of extreme violence. Observing his own reactions as if they were someone else’s, or placing himself in dangerous situations in order to monitor his own emotions, he treats himself as just another specimen of the human condition. In his story “My First Goose,” he wonders at his own taste for violence and its intimate link with sexuality. He has to know everything. . . .

The narrator of Red Cavalry—the war correspondent Vasily Lyutov, a pseudonym Babel himself had used while among the Cossacks—observes everyone anthropologically, even his fellow Jews, as if they were a strange tribe. In the opening story, “Crossing the Zbruch,” he is quartered with a poor Jewish family consisting of a pregnant woman, a man with a covered head asleep against the wall, and two “scraggy necked Jews” who hop about “monkey-fashion.” As if he were disgusted by contact with Jews, Lyutov describes finding in the room assigned to him “turned-out wardrobes, . . . scraps of women’s fur coats on the floor, human excrement, and shards of the hidden dishware Jews use once a year—at Easter.” . . .

Red Cavalry draws on a diary Babel kept in which he expresses horror at the violence committed by Reds, Poles, and partisans alike. Everyone kills Jews, and he asks himself, “Can it be that ours is the century in which they perish?” Like Lyutov, the war correspondent in the stories, Babel clings to a belief in revolution as more than senseless killing, but encounters everywhere “the ineradicable cruelty of human beings.” Several stories are narrations by Bolshevik soldiers who nonchalantly describe their hideous, needless brutality as a fight against “treason” and “counterrevolution.”

Read more at New York Review of Book

More about: Arts & Culture, Communism, Isaac Babel, Literature, Russia, Soviet Jewry

 

Israel Just Sent Iran a Clear Message

Early Friday morning, Israel attacked military installations near the Iranian cities of Isfahan and nearby Natanz, the latter being one of the hubs of the country’s nuclear program. Jerusalem is not taking credit for the attack, and none of the details are too certain, but it seems that the attack involved multiple drones, likely launched from within Iran, as well as one or more missiles fired from Syrian or Iraqi airspace. Strikes on Syrian radar systems shortly beforehand probably helped make the attack possible, and there were reportedly strikes on Iraq as well.

Iran itself is downplaying the attack, but the S-300 air-defense batteries in Isfahan appear to have been destroyed or damaged. This is a sophisticated Russian-made system positioned to protect the Natanz nuclear installation. In other words, Israel has demonstrated that Iran’s best technology can’t protect the country’s skies from the IDF. As Yossi Kuperwasser puts it, the attack, combined with the response to the assault on April 13,

clarified to the Iranians that whereas we [Israelis] are not as vulnerable as they thought, they are more vulnerable than they thought. They have difficulty hitting us, but we have no difficulty hitting them.

Nobody knows exactly how the operation was carried out. . . . It is good that a question mark hovers over . . . what exactly Israel did. Let’s keep them wondering. It is good for deniability and good for keeping the enemy uncertain.

The fact that we chose targets that were in the vicinity of a major nuclear facility but were linked to the Iranian missile and air forces was a good message. It communicated that we can reach other targets as well but, as we don’t want escalation, we chose targets nearby that were involved in the attack against Israel. I think it sends the message that if we want to, we can send a stronger message. Israel is not seeking escalation at the moment.

Read more at Jewish Chronicle

More about: Iran, Israeli Security