In surveying literature for children about the Shoah, Ruth Franklin holds up Jane Yolen’s The Devil’s Arithmetic (1988) and Briar Rose (1992) as some of the best books in the genre, and compares them with such far less successful attempts as John Boyne’s popular The Boy in Striped Pajamas (2006). Yolen has recently written a third such book, Mapping the Bones, which, unlike her previous two, does not begin with a child encountering grandparents who are survivors. Franklin writes:

Not only are [Yolen’s] Holocaust books extensively researched, and their departures from historical fact scrupulously noted, but her fantasy framing devices also reflect a kind of imaginative humility about the difficulty of “truly understanding”—something to which Boyne, [for instance], pays only lip service. A book that involves time travel, [as does The Devil’s Arithmetic], deliberately relinquishes the possibility of being taken as historical fact. . . .

In The Devil’s Arithmetic and Briar Rose, the primary emotional pull comes from the struggle of a character from a younger generation to come to grips with what happened to her grandparent. But, having dispensed with this framework, Mapping the Bones immerses us in [the young protagonists’] struggles directly. There’s no reason that Yolen should repeat herself, of course, and it makes sense that the troubles of survivors’ descendants don’t feel as pressing as they did 30 years ago. Most children today will never see a survivor’s tattooed arm. Those of us who did are likely trying to figure out how to approach the Holocaust with our own children, wanting them to recognize its significance in their family history without allowing that knowledge to burden or define them.

Still, to me, there’s something essential about the interactions among generations in the stories we tell about the Holocaust, and I don’t think that my view is merely the product of my own childhood. In Yolen’s first two Holocaust novels, a younger person literally bears witness to the stories of an older generation—either by experiencing them herself, as Hannah does, or by listening to the testimony of survivors. And the reader, by imagining herself in the place of the main character, can vicariously bear witness, too. If there’s a consolation in reading these books, that’s where it can be found. . . . We may emerge from these books without grasping the true horror of their stories. But at least we’ve learned how to listen to them.

Considering the current state of Israel-Arab relations, Ghaith al-Omari writes

First and foremost, no ceasefire will be possible without the release of Israeli hostages and commitments to disarm Hamas and remove it from power. The final say on these matters rests with Hamas commanders on the ground in Gaza, who have been largely impervious to foreign pressure so far. At minimum, however, the United States should insist that Qatari and Egyptian mediators push Hamas’s external leadership to accept these conditions publicly, which could increase pressure on the group’s Gaza leadership.

Washington should also demand a clear, public position from key Arab states regarding disarmament. The Palestinian Authority President Mahmoud Abbas endorsed this position in a June letter to Saudi Arabia and France, giving Arab states Palestinian cover for endorsing it themselves.

Some Arab states have already indicated a willingness to play a significant role, but they will have little incentive to commit resources and personnel to Gaza unless Israel (1) provides guarantees that it will not occupy the Strip indefinitely, and (2) removes its veto on a PA role in Gaza’s future, even if only symbolic at first. Arab officials are also seeking assurances that any role they play in Gaza will be in the context of a wider effort to reach a two-state solution.

On the other hand, Washington must remain mindful that current conditions between Israel and the Palestinians are not remotely conducive to . . . implementing a two-state solution.