How Bauhaus Came to Tel Aviv

Founded in 1919, the Bauhaus art academy had a profound impact on the development of artistic modernism and in particular modernist architecture, giving rise to what came to be known as the International Style. In few cities is the influence of this style more pronounced than in Tel Aviv—thanks in part to the Nazis’ decision to shut down the school for promoting “degenerate” art. Karen Chernick writes:

The 700 total students enrolled at the Bauhaus during its fourteen-year existence dispersed globally [after it was closed], including four architects—Arieh Sharon, Munio Gitai Weinraub, Shmuel Mestechkin, and Shlomo Bernstein—who moved to British Mandatory Palestine in the 1930s. There, they found a rare opportunity, a modernist architect’s dream: the chance to shape a 20th-century city almost from scratch, serving thousands of newcomers in need of housing and urban amenities. That city was the newly established Mediterranean metropolis of Tel Aviv.

As a result, the city now boasts more than 4,000 International Style structures, one of the largest concentrations in the world. . . . An urgent demand for housing overlapped with the style’s popularity. . . . Modernist architecture also appealed to the large influx of German Jewish immigrants, . . . many of whom had to leave significant assets behind; low construction costs that didn’t sacrifice style were a major draw. . . .

And the communal ideals of the Bauhaus—which aimed to break down barriers among fine artists, craftsmen, and manufacturers—resonated with Tel Aviv’s mostly working-class founding generation, who wanted architecture that reflected egalitarian values. . . .

For the most part, Tel Aviv architects adapted the International Style to the city’s harsh Mediterranean climate. Glass use was more limited in Tel Aviv, in order to reduce the potential greenhouse effects of the strong Middle Eastern sunlight. The horizontal ribbon windows that graced European International Style buildings were replaced with dramatic balconies, creating horizontal lines that broke up otherwise geometric exteriors; while they functionally allowed for shade and ventilation, they were also a sneaky form of embellishment, since the striking shadows cast by the balconies ornamentally shifted throughout the day.

Read more at Artsy

More about: Arts & Culture, German Jewry, Israeli culture, Jewish architecture, Tel Aviv

 

How Columbia Failed Its Jewish Students

While it is commendable that administrators of several universities finally called upon police to crack down on violent and disruptive anti-Israel protests, the actions they have taken may be insufficient. At Columbia, demonstrators reestablished their encampment on the main quad after it had been cleared by the police, and the university seems reluctant to use force again. The school also decided to hold classes remotely until the end of the semester. Such moves, whatever their merits, do nothing to fix the factors that allowed campuses to become hotbeds of pro-Hamas activism in the first place. The editors of National Review examine how things go to this point:

Since the 10/7 massacre, Columbia’s Jewish students have been forced to endure routine calls for their execution. It shouldn’t have taken the slaughter, rape, and brutalization of Israeli Jews to expose chants like “Globalize the intifada” and “Death to the Zionist state” as calls for violence, but the university refused to intervene on behalf of its besieged students. When an Israeli student was beaten with a stick outside Columbia’s library, it occasioned little soul-searching from faculty. Indeed, it served only as the impetus to establish an “Anti-Semitism Task Force,” which subsequently expressed “serious concerns” about the university’s commitment to enforcing its codes of conduct against anti-Semitic violators.

But little was done. Indeed, as late as last month the school served as host to speakers who praised the 10/7 attacks and even “hijacking airplanes” as “important tactics that the Palestinian resistance have engaged in.”

The school’s lackadaisical approach created a permission structure to menace and harass Jewish students, and that’s what happened. . . . Now is the time finally to do something about this kind of harassment and associated acts of trespass and disorder. Yale did the right thing when police cleared out an encampment [on Monday]. But Columbia remains a daily reminder of what happens when freaks and haters are allowed to impose their will on campus.

Read more at National Review

More about: Anti-Semitism, Columbia University, Israel on campus