The Head of an Ultra-Orthodox Yeshiva and His Surprisingly Good Pseudonymous Novel

Oct. 16 2019

Set in New York in the late 1950s, The Idiom and the Oddity (2017) tells the story of a young man who decides to revolt against his parents’ drift away from Jewish tradition and observance, leaves his family home in suburban Long Island for the Brownsville neighborhood of Brooklyn where he grew up, and eventually finds himself studying in a rabbinical seminary in upstate New York. While the novel was written under the pseudonym Sam Benito, Henry Abramson recognizes the author as a certain prominent ḥaredi rabbi, and the story as highly autobiographical. Abramson does not reveal the author’s identity, but argues that the work is a rich, if imperfect, coming-of-age tale:

[T]here’s certainly no salacious or otherwise inappropriate content in the 300-page novel, but even a superficial reading alludes to youthful experimentation with activities that, in the ḥaredi world, range from the merely frowned upon to forbidden outright. . . . The [author] describes his quasi-heretical youth, from attenuated adherence to kashrut to a non-Jewish girlfriend who lives in, of all places, the Long Island community of Babylon.

Readers with an appreciation of yeshiva culture (and baseball culture) will appreciate this work, but the author clearly assumes that his readers also possess a basic working knowledge of the great canon of Western literature and philosophy. . . . The sheer breadth of his reading is sometimes a liability. I often found myself groaning at the excessive puns-per-page ratio, many of which involved several languages. [Take, for instance], this Steinbeck-inspired Yiddishism: when a character named Roth defuses a tense moment with an ear-splitting belch, the incident is referred to as “the greps of Roth” (greps being Yiddish for burp).

The book is an homage to Joyce above all: the trajectory of the plot borrows happily from Portrait of the Artist as a Young Man, the style from Ulysses (the main character is even named Bloom), and even Joyce’s most enigmatic work gets a nod when an Irish character departs the story, leaving “Finnegan’s wake” in the aftermath.

Unfortunately, in contemporary yeshiva culture, fiction is strictly forbidden as bitul zman, “wasted time,” and the medium that might best express [its author’s] vision is off-limits under his own name.

Read more at Henry Abramson

More about: American Judaism, James Joyce, Jewish literature, Ultra-Orthodox

Reasons for Hope about Syria

Yesterday, Israel’s Channel 12 reported that Israeli representatives have been involved in secret talks, brokered by the United Arab Emirates, with their Syrian counterparts about the potential establishment of diplomatic relations between their countries. Even more surprisingly, on Wednesday an Israeli reporter spoke with a senior official from Syria’s information ministry, Ali al-Rifai. The prospect of a member of the Syrian government, or even a private citizen, giving an on-the-record interview to an Israeli journalist was simply unthinkable under the old regime. What’s more, his message was that Damascus seeks peace with other countries in the region, Israel included.

These developments alone should make Israelis sanguine about Donald Trump’s overtures to Syria’s new rulers. Yet the interim president Ahmed al-Sharaa’s jihadist resumé, his connections with Turkey and Qatar, and brutal attacks on minorities by forces aligned with, or part of, his regime remain reasons for skepticism. While recognizing these concerns, Noah Rothman nonetheless makes the case for optimism:

The old Syrian regime was an incubator and exporter of terrorism, as well as an Iranian vassal state. The Assad regime trained, funded, and introduced terrorists into Iraq intent on killing American soldiers. It hosted Iranian terrorist proxies as well as the Russian military and its mercenary cutouts. It was contemptuous of U.S.-backed proscriptions on the use of chemical weapons on the battlefield, necessitating American military intervention—an unavoidable outcome, clearly, given Barack Obama’s desperate efforts to avoid it. It incubated Islamic State as a counterweight against the Western-oriented rebel groups vying to tear that regime down, going so far as to purchase its own oil from the nascent Islamist group.

The Assad regime was an enemy of the United States. The Sharaa regime could yet be a friend to America. . . . Insofar as geopolitics is a zero-sum game, taking Syria off the board for Russia and Iran and adding it to the collection of Western assets would be a triumph. At the very least, it’s worth a shot. Trump deserves credit for taking it.

Read more at National Review

More about: Donald Trump, Israel diplomacy, Syria