Born in Prague in 1883 to a German-speaking Jewish family, Gertrud Kauders was a talented painter and a graduate of that city’s Academy of Fine Arts. Although most of her family had left Czechoslovakia by the time Hitler seized the country in 1939, Kauders remained. She died in the Majdanek death camp, most likely in 1942. But a trove of her works were recently discovered, as Amos Chapple and Dana Vaskova write.

Fearful that the occupying Nazi forces in Prague could confiscate a lifetime’s worth of artwork, . . . Kauders decided in 1939 to hide her vast array of paintings and drawings. Nearly 80 years later, in the summer of 2018, Michal Ulvr was leading a demolition team tearing down a decrepit house south of Prague when “about 30 paintings tumbled out and fell onto my head.”

As the day wore on, the crew turned up more stashes of strikingly beautiful artwork as they dismantled the house—some were under floorboards, others behind walls. By the end of the day some 700 paintings and sketches lay out in the open on the worksite as summer rain clouds gathered over Prague.

When Jakub Sedlacek, the owner of the house, was alerted to the strange discovery, he realized immediately what had been uncovered. Sedlacek had been raised on stories of exquisite art hidden inside the family home he recently inherited. A close inspection of the canvases confirmed the family legend was real—many of the paintings were signed “Gertrud Kauders.”

Photos of some of Kauders’s works can be viewed at the link below.

While roughly a third of Saudis are willing to cooperate with the Jewish state in matters of technology and commerce, far fewer are willing to allow Israeli teams to compete within the kingdom—let alone support diplomatic normalization. These are just a few results of a recent, detailed, and professional opinion survey—a rarity in Saudi Arabia—that has much bearing on current negotiations involving Washington, Jerusalem, and Riyadh. David Pollock notes some others:

When asked about possible factors “in considering whether or not Saudi Arabia should establish official relations with Israel,” the Saudi public opts first for an Islamic—rather than a specifically Saudi—agenda: almost half (46 percent) say it would be “important” to obtain “new Israeli guarantees of Muslim rights at al-Aqsa Mosque and al-Haram al-Sharif [i.e., the Temple Mount] in Jerusalem.” Prioritizing this issue is significantly more popular than any other option offered. . . .

This popular focus on religion is in line with responses to other controversial questions in the survey. Exactly the same percentage, for example, feel “strongly” that “our country should cut off all relations with any other country where anybody hurts the Quran.”

By comparison, Palestinian aspirations come in second place in Saudi popular perceptions of a deal with Israel. Thirty-six percent of the Saudi public say it would be “important” to obtain “new steps toward political rights and better economic opportunities for the Palestinians in the West Bank and Gaza.” Far behind these drivers in popular attitudes, surprisingly, are hypothetical American contributions to a Saudi-Israel deal—even though these have reportedly been under heavy discussion at the official level in recent months.

Therefore, based on this analysis of these new survey findings, all three governments involved in a possible trilateral U.S.-Saudi-Israel deal would be well advised to pay at least as much attention to its religious dimension as to its political, security, and economic ones.