The Biblical Sonnets of a Forgotten Jewish Writer

Largely forgotten today, the Vienna-born Jewish poet and writer Uriel Birnbaum (1894-1956) was perhaps best appreciated by an Austrian Catholic aristocrat Count Arthur Polzer-Hoditz, who published a brief study on Birnbaum’s work in 1936. Uriel’s father Nathan was himself a fascinating figure: a close associate of Theodor Herzl and devotee of Zionism—a word Nathan likely coined—he eventually broke with the movement, became a Diaspora nationalist, and then, after a religious awakening, a ḥasidic anti-Zionist.

The elder Birnbaum’s ideological peregrinations were matched by the younger’s artistic ones. Polzer-Hoditz described him as a “poet, artist, and thinker,” and by one estimate he produced “more than 6,000 poems, 130 essays, 30 plays, ten short stories, fifteen fairytales, fragments of a longer epic poem, twenty chapters of a lost novel, and 30 collections of illustrations.” Judy Taubes Sterman, whose father translated some of Birnbaum’s verse into English, examines fifteen sonnets he wrote about the first four chapters of Genesis:

Almost midrashic in their approach, they fill gaps in the narrative by entertaining questions that would likely never have occurred to even thoughtful readers of the Bible. How did Eve feel when she first laid eyes on Adam? What did Adam think happened to Eve’s body after she died? Who showed up for Adam’s funeral, and what were they feeling?

In “Cain at Abel’s Grave,” the poet wonders not about Cain’s emotional state at the time of the murder of his brother, but rather about how Cain would perceive the act much later, after years of restlessly wandering the earth. His conclusion takes us by surprise:

In Eden it was night. Rings of bright flame
Blazed from the swords of angels, whirling, vast.
Cain clambered strenuously till he came
To the wall’s summit—and leaped down. Steadfast,
Supported by his metal staff, he passed
Through Eden’s darkly sweet pervading scent,
Searching until he found the grave at last,
And spoke, as if in greeting, his head bent:
“Abel, I did not come here to repent
That deed of fury I could not restrain.
The weary centuries I underwent
As wanderer brought me—with new fury and disdain:
You never knew life’s hardships, nor life’s pain;
I readily would strike you dead again!”

Read more at Jewish Review of Books

More about: Austrian Jewry, Genesis, Jewish literature, Nathan Birnbaum, Poetry, Zionism

Kuwait Should Be the Next Country to Make Peace with Israel

Feb. 13 2025

Like his predecessor, Donald Trump seeks to expand the Abraham Accords to include Saudi Arabia. But there are other Arab nations that might consider taking such a step. Ahmad Charai points to Kuwait—home to the Middle East’s largest U.S. army base and desperately in need of economic reform—as a good candidate. Kuwaitis haven’t forgiven Palestinians for supporting Saddam Hussein during his 1990 invasion, but their country has been more rhetorically hostile to Israel than its Gulf neighbors:

The Abraham Accords have reshaped Middle Eastern diplomacy. . . . Kuwait, however, remains hesitant due to internal political resistance. While full normalization may not be immediately feasible, the United States should encourage Kuwait to take gradual steps toward engagement, emphasizing how participation in regional cooperation does not equate to abandoning its historical positions.

Kuwait could use its influence to push for peace in the Middle East through diplomatic channels opened by engagement rather than isolation. The economic benefits of joining the broader framework of the Abraham Accords are overwhelming. Israel’s leadership in technology, agriculture, and water management presents valuable opportunities for Kuwait to enhance its infrastructure. Trade and investment flows would diversify the economy, providing new markets and business partnerships.

Kuwaiti youth, who are increasingly looking for opportunities beyond the public sector, could benefit from collaboration with advanced industries, fostering job creation and entrepreneurial growth. The UAE and Bahrain have already demonstrated how normalization with Israel can drive economic expansion while maintaining their respective geopolitical identities.

Read more at Jerusalem Strategic Tribune

More about: Abraham Accords, Kuwait