A Tale of Lost Faith, the Shoah, and a Deepening Love of the Jewish People

In his 1953 story My Quarrel with Hersh Rasseyner, the great Yiddish author Chaim Grade imagines a dialogue between Chaim Vilner, a former yeshiva student who has forsaken Orthodoxy, and his still-zealous friend Hersh Rasseyner, about the moral and theological implications of the Holocaust—which both men have survived. Sarah Rindner reviews the newly published complete translation of this work by Ruth R. Wisse, which first appeared in Mosaic.

Grade himself, in his biography and chosen profession, strongly resembles the maskil (enlightened) Vilner. He too . . . abandoned the yeshiva, along with much of his religious observance—at least for a period of time. Yet the story itself is remarkably evenhanded, and one most feels that, through Rasseyner, Grade allows himself to articulate certain truths that would have been unacceptable for him to express in his urbane literary milieu. This, in fact, is what makes the story so powerful and spiritual.

“My Quarrel with Hersh Rasseyner” ends at a kind of impasse, with neither side a clear victor. Chaim Grade’s own life, however, ended with his instructions to be buried in the beautiful woolen tallit with which he prayed each day—a final hint as to which side his heart and soul ultimately belonged.

In the end, Vilner concludes that despite all the theological doubt and confusion wrought by the Holocaust and Communism, his love for his fellow Jews has become “more anxious and deeper.” While his quarrel with Rasseyner allows Vilner to clarify and outline everything that he objects to about religious Judaism, in the process of arguing he discovers that his affection for his fellow Jews has only strengthened despite, or perhaps as a result, of this extended debate. Vilner turns toward Rasseyner much in the way that Rasseyner turns toward him, and says, “I love you with all my soul.” Before they part, the supposedly secular Vilner tells Rasseyner, “I say to you as the Almighty said to the Jews assembled in Jerusalem on the Holy Days: ‘I want to be with you one day more, it is hard for me to part from you.’”

Read more at Lubavitch.com

More about: Chaim Grade, Holocaust, Judaism, My Quarrel with Hersh Rasseyner, Ruth Wisse, Yiddish literature

Oil Is Iran’s Weak Spot. Israel Should Exploit It

Israel will likely respond directly against Iran after yesterday’s attack, and has made known that it will calibrate its retaliation based not on the extent of the damage, but on the scale of the attack. The specifics are anyone’s guess, but Edward Luttwak has a suggestion, put forth in an article published just hours before the missile barrage: cut off Tehran’s ability to send money and arms to Shiite Arab militias.

In practice, most of this cash comes from a single source: oil. . . . In other words, the flow of dollars that sustains Israel’s enemies, and which has caused so much trouble to Western interests from the Syrian desert to the Red Sea, emanates almost entirely from the oil loaded onto tankers at the export terminal on Khark Island, a speck of land about 25 kilometers off Iran’s southern coast. Benjamin Netanyahu warned in his recent speech to the UN General Assembly that Israel’s “long arm” can reach them too. Indeed, Khark’s location in the Persian Gulf is relatively close. At 1,516 kilometers from Israel’s main airbase, it’s far closer than the Houthis’ main oil import terminal at Hodeida in Yemen—a place that was destroyed by Israeli jets in July, and attacked again [on Sunday].

Read more at UnHerd

More about: Iran, Israeli Security, Oil