How a Romanian Rabbi Made a Deal with the Devil to Get Jews to Israel

Nicolae Ceaușescu’s rule of Romania from 1965 to 1989 stood out for its brutality even among eastern-bloc dictatorships. Yet, unlike his Warsaw Pact colleagues, Ceaușescu did not try to extinguish Jewish life and never severed relations with Israel. In fact, Jewish institutions survived under his rule, the American Jewish Joint Distribution Committee (JDC) was allowed to provide assistance to Romanian Jews, and a sizable number managed to leave for Israel—in large part thanks to the effort of Romania’s chief rabbi. Liam Hoare writes:

Around 40,000 Jews lived in Romania in 1978, and at that time the community owned 120 operating synagogues, 61 of which had daily morning and evening services. There were Talmud Torah classes and community choirs, kosher restaurants, Jewish cemeteries, magazines in Hebrew and Yiddish, a [communal] seder on Passover, festivities for Hanukkah, Purim, and Sukkot, and a Jewish museum in Bucharest. . . .

Romania was the only eastern-bloc state to maintain relations with Israel after the Six-Day War. . . . Romanian Jews were also allowed to make aliyah, although . . . Ceaușescu turned Jewish emigration into a profit-making venture. . . . It is thought that Israel paid the regime $112,498,800 between 1968 and 1989 for 40,577 Jews, at a price of $2,500-$3,300 a head, at a rate of around 1,500 Jews per annum.

All of this—the survival of Jewish life, the contribution of the JDC, and the continuation of aliyah—was made possible, in no small part, due to the work of Rabbi Moses Rosen. It was Rosen who acted as a conduit between Romania and the United States to help secure the return of the JDC, in turn developing a system of social assistance within the community, and between Romania and Israel to set up the cash-for-olim system that thinned the ranks of Romanian Jewry so dramatically.

Read more at eJewish Philanthropy

More about: Aliyah, Communism, East European Jewry, History & Ideas, Romania

 

The Purim Libel Returns, This Time from the Pens of Jews

March 14 2025

In 1946, Julius Streicher, a high-ranking SS-officer and a chief Nazi propagandist, was sentenced to death at Nuremberg. Just before he was executed, he called out “Heil Hitler!” and the odd phrase “Purimfest, 1946!” It seems the his hanging alongside that of his fellow convicts put him in mind of the hanging of Haman and his ten sons described in the book of Esther. As Emmanuel Bloch and Zvi Ron wrote in 2022:

Julius Streicher, . . . founder and editor-in-chief of the weekly German newspaper Der Stürmer (“The Stormer”), featured a lengthy report on March 1934: “The Night of the Murder: The Secret of the Jewish Holiday of Purim is Unveiled.” On the day after Kristallnacht (November 10, 1938), Streicher gave a speech to more than 100,000 people in Nuremberg in which he justified the violence against the Jews with the claim that the Jews had murdered 75,000 Persians in one night, and that the Germans would have the same fate if the Jews had been able to accomplish their plan to institute a new murderous “Purim” in Germany.

In 1940, the best-known Nazi anti-Jewish propaganda film, Der Ewige Jude (“The Eternal Jew”), took up the same theme. Hitler even identified himself with the villains of the Esther story in a radio broadcast speech on January 30, 1944, where he stated that if the Nazis were defeated, the Jews “could celebrate the destruction of Europe in a second triumphant Purim festival.”

As we’ll see below, Jews really did celebrate the Nazi defeat on a subsequent Purim, although it was far from a joyous one. But the Nazis weren’t the first ones to see in the story of Esther—in which, to prevent their extermination, the Jews get permission from the king to slay those who would have them killed—an archetypal tale of Jewish vengefulness and bloodlust. Martin Luther, an anti-Semite himself, was so disturbed by the book that he wished he could remove it from the Bible altogether, although he decided he had no authority to do so.

More recently, a few Jews have taken up a similar argument, seeing in the Purim story, and the figure of 75,000 enemies slain by Persian Jews, a tale of the evils of vengeance, and tying it directly to what they imagine is the cruelty and vengefulness of Israel’s war against Hamas. The implication is that what’s wrong with Israel is something that’s wrong with Judaism itself. Jonathan Tobin comments on three such articles:

This group is right in one sense. In much the same way as the Jews of ancient Persia, Israelis have answered Hamas’s attempt at Jewish genocide with a counterattack aimed at eradicating the terrorists. The Palestinian invasion of southern Israel on Oct. 7 was a trailer for what they wished to do to the rest of Israel. Thanks to the courage of those who fought back, they failed in that attempt, even though 1,200 men, women and children were murdered, and 250 were kidnapped and dragged back into captivity in Gaza.

Those Jews who have fetishized the powerlessness that led to 2,000 years of Jewish suffering and persecution don’t merely smear Israel. They reject the whole concept of Jews choosing not to be victims and instead take control of their destiny.

Read more at JNS

More about: Anti-Semitism, Anti-Zionism, Book of Esther, Nazi Germany, Purim