At Israel’s Bible Lands Museum, on display for the first time is a collection of some 100 clay tablets documenting the lives of Jews exiled to Babylonia after the destruction of the First Temple in 586 BCE. These “Al-Yahudu” tablets, named for a Jewish settlement in Babylonia, are written in the Akkadian language and cuneiform script. Ilan Ben Zion writes:

Before the Al-Yahudu texts were found and studied, scholars had only an outline of life for Judeans in Babylon, said Dr. Wayne Horowitz, Hebrew University’s professor of Assyriology, who helped prepare the exhibit and the corresponding academic literature. . . . “[N]ow we’re actually seeing the community living its life, really fleshed out.”

He compared the experience of the exiled Judeans to that of new immigrants to Israel in the early years of the state. They were settled in a region of southern Babylon that had been ravaged by years of war and forced to rebuilt infrastructure and dig canals—the rivers by which they wept when they remembered Zion [according to Psalm 137].

“Once they had built the infrastructure they were allowed to settle and build their lives,” Horowitz explained. Within a short while, the community became more prosperous and secure, a fact documented in the financial documents preserved in clay.

While it is commendable that administrators of several universities finally called upon police to crack down on violent and disruptive anti-Israel protests, the actions they have taken may be insufficient. At Columbia, demonstrators reestablished their encampment on the main quad after it had been cleared by the police, and the university seems reluctant to use force again. The school also decided to hold classes remotely until the end of the semester. Such moves, whatever their merits, do nothing to fix the factors that allowed campuses to become hotbeds of pro-Hamas activism in the first place. The editors of National Review examine how things go to this point:

Since the 10/7 massacre, Columbia’s Jewish students have been forced to endure routine calls for their execution. It shouldn’t have taken the slaughter, rape, and brutalization of Israeli Jews to expose chants like “Globalize the intifada” and “Death to the Zionist state” as calls for violence, but the university refused to intervene on behalf of its besieged students. When an Israeli student was beaten with a stick outside Columbia’s library, it occasioned little soul-searching from faculty. Indeed, it served only as the impetus to establish an “Anti-Semitism Task Force,” which subsequently expressed “serious concerns” about the university’s commitment to enforcing its codes of conduct against anti-Semitic violators.

But little was done. Indeed, as late as last month the school served as host to speakers who praised the 10/7 attacks and even “hijacking airplanes” as “important tactics that the Palestinian resistance have engaged in.”

The school’s lackadaisical approach created a permission structure to menace and harass Jewish students, and that’s what happened. . . . Now is the time finally to do something about this kind of harassment and associated acts of trespass and disorder. Yale did the right thing when police cleared out an encampment [on Monday]. But Columbia remains a daily reminder of what happens when freaks and haters are allowed to impose their will on campus.