On June 1, 1941, a bloody anti-Jewish riot—known to Iraqi Jews as the Farhud—broke out in Baghdad, leaving 179 dead in its wake. Lyn Julius describes the event’s significance:
The Farhud (meaning “violent dispossession”) marked an irrevocable break between Jews and Arabs in Iraq and paved the way for the dissolution of the 2,600-year-old Jewish community barely ten years later. Loyal and productive citizens comprising a fifth of [the population] of Baghdad, the Jews had not known anything like the Farhud in living memory. Before the victims’ blood was dry, army and police warned the Jews not to testify against the murderers and looters. Even the official report on the massacre was not published until 1958.
Despite their deep roots, the Jews understood that they, along with other minorities, would never be an integral part of an independent Iraq. Fear of a second Farhud was a major reason why 90 percent of Iraq’s Jewish community fled to Israel after 1948.
But the Farhud was not just another anti-Jewish pogrom. The Nazi supporters who planned it had a more sinister objective: the round-up, deportation, and extermination in desert camps of the Baghdadi Jews. The inspiration behind the short-lived pro-Nazi government [then in power], led by Rashid Ali al-Gaylani in May 1941, and the Farhud itself, came not from Baghdad but from . . . the Grand Mufti of Jerusalem, Haj Amin al-Husseini, who had sought refuge in Iraq in 1939 with 400 Palestinian émigrés. Together, they whipped up local anti-Jewish feeling.
More about: Anti-Semitism, History & Ideas, Iraq, Iraqi Jewry, Pogroms