Telling the Jewish Story from the Inside

The academic discipline of Jewish studies first came into being in the early 19th century, propelled by dissatisfaction with Gentile accounts of Judaism and Jewish history. For intellectual ammunition, the founders of the new discipline went to the archives: the collections of rare printed books and manuscripts of which an abundance existed in Germany. Ismar Schorsch tells how these collections came to be identified, catalogued, and studied:

We can pinpoint the year of birth [of academic Jewish studies] to 1818 with the appearance of a compact tract of some 30 pages entitled Etwas über die rabbinische Literatur. Its author was a brilliant twenty-four-year-old student at the newly founded University of Berlin incensed by the distorted views of Judaism of Friedrich Rühs, his professor of history, who had denounced in writing the recent partial emancipation of Prussian Jews. In protest, Leopold Zunz [1794-1886] dropped his class and set out to write a rebuttal dripping with sarcasm. To his credit, he soon abandoned the project, [choosing instead] to elevate the discourse with a sweeping conceptualization of what a genuinely historical study of Judaism would entail.

In an age when scholarship was embracing the critical study of every aspect of human culture, why, he asked, was Judaism still being dismissed by the unexamined, recycled claims of religious prejudice? Medieval Jews had produced works on astronomy, medicine, mathematics, geography, architecture, business, industry, music, and art. The term “rabbinic literature” completely obscured these secular interests and precluded understanding Judaism as a well-rounded cultural phenomenon. Zunz proposed instead the adjective “neo-Hebraic” (as opposed to biblical Hebrew) or simply “Jewish” to properly encompass the dynamic diversity of the literary corpus.

Read more at Tablet

More about: Anti-Semitism, German Jewry, History & Ideas, Jewish studies, Manuscripts, Middle Ages

 

Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security