A Virtual Tour of Vilna’s Jewish Cemetery

Jan. 21 2016

Examining photographs of the Jewish cemetery in the city once known as the Jerusalem of Lithuania, Sid Leiman explains the historical context and discusses the great rabbinic figures buried there:

[T]he old Jewish cemetery was the first established in Vilna [modern-day Vilnius]. According to local Jewish tradition, it was founded in 1487. Modern scholars, based on extant documentary evidence, date the founding of the cemetery to 1593, but admit that an earlier date for its founding cannot be ruled out. The cemetery, still standing today (but denuded of its tombstones), lies just north of the center of the city of Vilna, across the Neris (formerly: Vilia) River, in the section of Vilna called Šnipiškes (Yiddish: Shnipishok). It is across the river from, and just opposite, one of Vilna’s most significant landmarks, Castle Hill with its Gediminas Tower.

The cemetery . . . was in use from the year it was founded until 1831, when it was officially closed by the municipal authorities. Although burials no longer were possible in the old Jewish cemetery, it became a pilgrimage site, and thousands of Jews visited annually the graves of the many righteous heroes and rabbis buried there, especially the graves of the “Righteous Convert” (Avraham ben Avraham, a/k/a Count Potocki, d. 1749), the Gaon of Vilna (Elijah ben Shlomo Zalman Kramer, 1720-1797), and Avraham Danziger (author of the halakhic compendium Ḥayyey Adam, d. 1820). Such visits still took place even after World War II.

Read more at Seforim

More about: History & Ideas, Jewish cemeteries, Jewish history, Vilna, Vilna Gaon

Yes, the Iranian Regime Hates the U.S. for Its Freedoms

Jan. 14 2025

In a recent episode of 60 Minutes, a former State Department official tells the interviewer that U.S. support for Israel following October 7 has “put a target on America’s back” in the Arab world “and beyond the Arab world.” The complaint is a familiar one: Middle Easterners hate the United States because of its closeness to the Jewish state. But this gets things exactly backward. Just look at the rhetoric of the Islamic Republic of Iran and its various Arab proxies: America is the “Great Satan” and Israel is but the “Little Satan.”

Why, then, does Iran see the U.S. as the world’s primary source of evil? The usual answer invokes the shah’s 1953 ouster of his prime minister, but the truth is that this wasn’t the subversion of democracy it’s usually made out to be, and the CIA’s role has been greatly exaggerated. Moreover, Ladan Boroumand points out,

the 1953 coup was welcomed by Ayatollah Ruhollah Khomeini, [the architect of the 1979 Islamic Revolution], and would not have succeeded without the active complicity of proponents of political Islam. And . . . the United States not only refrained from opposing the Islamic Revolution but inadvertently supported its emergence and empowered its agents. How then could . . . Ayatollah Khomeini’s virulent enmity toward the United States be explained or excused?

Khomeini’s animosity toward the shah and the United States traces back to 1963–64, when the shah initiated sweeping social reforms that included granting women the right to vote and to run for office and extending religious minorities’ political rights. These reforms prompted the pro-shah cleric of 1953 to become his vocal critic. It wasn’t the shah’s autocratic rule that incited Khomeini’s opposition, but rather the liberal nature of his autocratically implemented social reforms.

There is no need for particular interpretive skill to comprehend the substance of Khomeini’s message: as Satan, America embodies the temptation that seduces Iranian citizens into sin and falsehood. “Human rights” and “democracy” are America’s tools for luring sinful and deviant citizens into conspiring against the government of God established by the ayatollah.

Or, as George W. Bush put it, jihadists hate America because “they hate our freedoms.”

Read more at Persuasion

More about: George W. Bush, Iran, Iranian Revolution, Radical Islam