Does Neuroscience Disprove the Existence of the Mind?

For those already inclined toward materialism, the recent advancements in neuroscience—for instance, the ability of a surgeon to generate particular sensations by stimulating specific areas of the brain—show that there is nothing more to a human than millions of complexly organized cells. Materialists counterpose this conclusion to the allegedly discredited notion of the “soul” as an explanation for human consciousness and cognition. To William E. Carrol, however, neither materialism nor dualism “exhaust[s] the explanatory categories of the world”:

If we assume a materialist natural philosophy according to which there is not anything more to nature than material components, then we might very well conclude . . . that our thoughts are as material as the hearts beating inside our chests.

Another alternative, [however,] and a view that can incorporate what contemporary science discloses, can be found in the thought of Aristotle and Thomas Aquinas. For them, living things need to be understood in terms of material and immaterial principles: not that an organism is two separate substances joined together (dualism), but that there is more to an organism (indeed to any natural entity) than its material components. The very intelligibility of nature and of changes in nature calls for a view other than that set forth by materialism.

Organisms are real causes of what they do; they are not simply pushed and pulled about by extrinsic [mechanical] forces. But they cannot be real causes if they do not exist as real unified wholes. The source of that unity is other than the sum of material parts and processes.

Read more at First Things

More about: Dualism, History & Ideas, Materialism, Neuroscience, Philosophy, Soul

Israel Just Sent Iran a Clear Message

Early Friday morning, Israel attacked military installations near the Iranian cities of Isfahan and nearby Natanz, the latter being one of the hubs of the country’s nuclear program. Jerusalem is not taking credit for the attack, and none of the details are too certain, but it seems that the attack involved multiple drones, likely launched from within Iran, as well as one or more missiles fired from Syrian or Iraqi airspace. Strikes on Syrian radar systems shortly beforehand probably helped make the attack possible, and there were reportedly strikes on Iraq as well.

Iran itself is downplaying the attack, but the S-300 air-defense batteries in Isfahan appear to have been destroyed or damaged. This is a sophisticated Russian-made system positioned to protect the Natanz nuclear installation. In other words, Israel has demonstrated that Iran’s best technology can’t protect the country’s skies from the IDF. As Yossi Kuperwasser puts it, the attack, combined with the response to the assault on April 13,

clarified to the Iranians that whereas we [Israelis] are not as vulnerable as they thought, they are more vulnerable than they thought. They have difficulty hitting us, but we have no difficulty hitting them.

Nobody knows exactly how the operation was carried out. . . . It is good that a question mark hovers over . . . what exactly Israel did. Let’s keep them wondering. It is good for deniability and good for keeping the enemy uncertain.

The fact that we chose targets that were in the vicinity of a major nuclear facility but were linked to the Iranian missile and air forces was a good message. It communicated that we can reach other targets as well but, as we don’t want escalation, we chose targets nearby that were involved in the attack against Israel. I think it sends the message that if we want to, we can send a stronger message. Israel is not seeking escalation at the moment.

Read more at Jewish Chronicle

More about: Iran, Israeli Security