Thomas Jefferson: Critic of Judaism, Protector of the Jews

Although he had a low opinion of the Jewish religion, the third president of the United States was passionately committed to religious freedom, and on multiple occasions spoke up for the rights of Jews. He even endeavored to study the Talmud, as Saul Jay Singer writes:

Jefferson . . . had limited contact with Jews; and his knowledge of them was essentially limited to what he had learned from studying the Bible. Nonetheless, he manifested extreme sensitivity to the Jewish condition.

In a famous letter to Joseph Marx, a prominent Jewish merchant who helped to found Richmond’s first synagogue, he . . . stated his belief that the reading of the King James Bible in public schools was a “cruel addition to the wrongs” that Jews had historically suffered “by imposing on them a course of theological reading which their consciences do not permit them to pursue.” . . .

[H]owever, Jefferson simultaneously held Judaism itself in low regard. . . . [He] was deeply troubled that the Jewish God was “a being of terrific character, cruel, vindictive, capricious, and unjust.”

After the Library of Congress was burned down by the British during the War of 1812, Jefferson offered his entire eclectic collection of books, some 6,487 volumes which he had spent over 50 years accumulating, as a replacement. . . . One of those books was [an edition of the talmudic tractate] Bava Kamma (Leyden, 1637), containing the Hebrew text, its Latin translation, and a commentary by the prominent Dutch Hebraist Constantin L’Empereur, in which Jefferson inscribed his initials at pages 65 and 145.

Read more at Jewish Press

More about: American founders, Freedom of Religion, History & Ideas, Judaism, Talmud, Thomas Jefferson

Israel Just Sent Iran a Clear Message

Early Friday morning, Israel attacked military installations near the Iranian cities of Isfahan and nearby Natanz, the latter being one of the hubs of the country’s nuclear program. Jerusalem is not taking credit for the attack, and none of the details are too certain, but it seems that the attack involved multiple drones, likely launched from within Iran, as well as one or more missiles fired from Syrian or Iraqi airspace. Strikes on Syrian radar systems shortly beforehand probably helped make the attack possible, and there were reportedly strikes on Iraq as well.

Iran itself is downplaying the attack, but the S-300 air-defense batteries in Isfahan appear to have been destroyed or damaged. This is a sophisticated Russian-made system positioned to protect the Natanz nuclear installation. In other words, Israel has demonstrated that Iran’s best technology can’t protect the country’s skies from the IDF. As Yossi Kuperwasser puts it, the attack, combined with the response to the assault on April 13,

clarified to the Iranians that whereas we [Israelis] are not as vulnerable as they thought, they are more vulnerable than they thought. They have difficulty hitting us, but we have no difficulty hitting them.

Nobody knows exactly how the operation was carried out. . . . It is good that a question mark hovers over . . . what exactly Israel did. Let’s keep them wondering. It is good for deniability and good for keeping the enemy uncertain.

The fact that we chose targets that were in the vicinity of a major nuclear facility but were linked to the Iranian missile and air forces was a good message. It communicated that we can reach other targets as well but, as we don’t want escalation, we chose targets nearby that were involved in the attack against Israel. I think it sends the message that if we want to, we can send a stronger message. Israel is not seeking escalation at the moment.

Read more at Jewish Chronicle

More about: Iran, Israeli Security