It is known that the Norman king was the illegitimate son of the previous duke of Normandy and a woman name Herleva, whose father was a tanner. Joshua Gelernter examines some circumstantial evidence that she might have been Jewish:

According to the 19th-century historian Edward Freeman, William the Conqueror, who was also known as William the Bastard, was sometimes known as “William the Mamzer.” This is where things get interesting. Mamzer is a Hebrew pejorative meaning the child of an illegitimate sexual relationship, such as adultery or incest. In Europe, it may have entered the vernacular as a pejorative for the offspring of a particular type of illegitimate relationship—one between a Christian man and a Jewish woman. . . . [Furthermore], in medieval Europe, tanners were frequently Jews. . . .

We know that in the 11th century Normandy was home to a large number of Jews. By some estimates, its capital Rouen began that century with a population that was one-fifth Jewish. And we know that William was relatively fond of the Jews: after his Conquest, he suggested Normandy’s children of Israel resettle in England—a surprising invitation, even for someone interested in developing trade and finance. . . .

Does any of this prove that England as we know it was founded by a Jew? Of course not. But it’s something to chew on.

Yohanan Tzoreff, writing yesterday, believes that Hamas still wishes to return to the truce that it ended Friday morning with renewed rocket attacks on Israel, but hopes it can do so on better terms—raising the price, so to speak, of each hostage released. Examining recent statements from the terrorist group’s leaders, he tries to make sense of what it is thinking:

These [Hamas] senior officials do not reflect any awareness of the changed attitude in Israel toward Hamas following the October 7 massacre carried out by the organization in the western Negev communities. They continue to estimate that as before, Israel will be willing to pay high prices for its people and that time is working in their favor. In their opinion, Israel’s interest in the release of its people, the pressure of the hostages’ families, and the public’s broad support for these families will ultimately be decisive in favor of a deal that will meet the new conditions set by Hamas.

In other words, the culture of summud (steadfastness), still guides Hamas. Its [rhetoric] does not show at all that it has internalized or recognized the change in the attitude of the Israeli public toward it—which makes it clear that Israel still has a lot of work to do.