The Mysterious Squiggles on Israel’s National Emblem

The emblem of the state of Israel, officially adopted in 1949, features a menorah surrounded by olive branches on either side with the word Israel (in Hebrew) at the bottom. The menorah itself rests on a two-tiered base, containing six odd-looking figures. After determining these drawings’ significance, Elon Gilad finds himself confronting another mystery. (Free registration required).

The menorah . . . on the emblem is a stylized version of the menorah carved in relief on Titus’ Arch in Rome. The arch was built in 83 CE to mark the victories of the deceased emperor—including the conquest of Jerusalem. . . . Simply, those scribbles on the emblem are simplified versions of the ornamentation on the base of the menorah that is depicted on the arch.

The paint on the relief faded away centuries ago, and the stone engraving itself has worn over the ages. Yet we can still see that these designs portray a host of mythological creatures.

But the Ten Commandments state, “Thou shalt not make unto thee any graven image.” Is it possible that a menorah with graven images really stood in the Temple? On this, researchers are divided. . . .

Other depictions of the Temple menorah are not particularly helpful. The most ancient image of it found to date is well known to Israelis—it appears on the “tails” side of the contemporary ten-agorot coin. That menorah is a copy of coins minted by King Antigonus II Mattathias, the last Hasmonean king, in 37 BCE, just over 100 years before the menorah arrived in Rome. The menorah in these coins [has] a base . . . much smaller than the one on Titus’ Arch, having only one level, not two. Nor can any designs be seen adorning it.

The differences may be due to the medium: ancient coins are often highly symbolic representations of the original. But it could also mean that sometime between 37 BCE and 70 CE, the menorah, or at least its base, was changed. . . .

Read more at Haaretz

More about: Archaeology, Hasmoneans, History & Ideas, Israel, Menorah, Ten Commandments

Fake International Law Prolongs Gaza’s Suffering

As this newsletter noted last week, Gaza is not suffering from famine, and the efforts to suggest that it is—which have been going on since at least the beginning of last year—are based on deliberate manipulation of the data. Nor, as Shany Mor explains, does international law require Israel to feed its enemies:

Article 23 of the Fourth Geneva Convention does oblige High Contracting Parties to allow for the free passage of medical and religious supplies along with “essential foodstuff, clothing, and tonics intended for children under fifteen” for the civilians of another High Contracting Party, as long as there is no serious reason for fearing that “the consignments may be diverted from their destination,” or “that a definite advantage may accrue to the military efforts or economy of the enemy” by the provision.

The Hamas regime in Gaza is, of course, not a High Contracting Party, and, more importantly, Israel has reason to fear both that aid provisions are diverted by Hamas and that a direct advantage is accrued to it by such diversions. Not only does Hamas take provisions for its own forces, but its authorities sell provisions donated by foreign bodies and use the money to finance its war. It’s notable that the first reports of Hamas’s financial difficulties emerged only in the past few weeks, once provisions were blocked.

Yet, since the war began, even European states considered friendly to Israel have repeatedly demanded that Israel “allow unhindered passage of humanitarian aid” and refrain from seizing territory or imposing “demographic change”—which means, in practice, that Gazan civilians can’t seek refuge abroad. These principles don’t merely constitute a separate system of international law that applies only to Israel, but prolong the suffering of the people they are ostensibly meant to protect:

By insisting that Hamas can’t lose any territory in the war it launched, the international community has invented a norm that never before existed and removed one of the few levers Israel has to pressure it to end the war and release the hostages.

These commitments have . . . made the plight of the hostages much worse and much longer. They made the war much longer than necessary and much deadlier for both sides. And they locked a large civilian population in a war zone where the de-facto governing authority was not only indifferent to civilian losses on its own side, but actually had much to gain by it.

Read more at Jewish Chronicle

More about: Gaza War 2023, International Law