How American Orthodoxy Turned against Social Dancing

June 20 2016

Until the 1960s, it was quite common for Orthodox synagogues in the U.S. to hold regular social events featuring mixed dancing, often with tacit approval from their clergymen. By the 1980s, such gatherings had disappeared even from Modern Orthodox synagogues as rabbis reasserted the halakhic prohibitions on social dancing and on public physical contact between the sexes in general. Zev Eleff seeks to explain this transformation:

Some point out that the generation [of congregants] that halted social dancing [comprised] the first graduates of Orthodox day schools. These women and men were more Jewishly literate than their parents and helped “slide” their community to the “right” [to use one sociologist’s memorable formulation]. Others maintain that [the shift in attitudes] was the result of the influence of a more rigid crop of rabbis who had immigrated to the United States directly before and after the Holocaust.

Both points are valid and contributed to the transformation of Orthodox youth culture. But another explanation should also be added, one that takes into consideration the broader scene of American religion. In the heat of the so-called sexual revolution of the 1960s, a number of conservative religious communities redrew their red lines. Consider the situation at faith-based colleges. In this turbulent decade, for example, Gordon College in Boston banned social dancing. . . . In another instance, one suitor wrote to his girlfriend at the Presbyterian-affiliated Hanover College in Indiana that he was “sorry to hear that your mother frowns on the hop.”

The same was true of the leading Orthodox college in New York. In 1960, the Yeshiva College student newspaper polled undergraduates on their religious punctiliousness. Sixty percent . . . . admitted, despite Jewish law’s proscription against it, to having regular “physical contact with girls.” In response to the startling figure, the editors lamented that a “majority of the Yeshiva boys apparently have not the slightest appreciation of what Orthodox Judaism fully entails.”

Welcome to Mosaic

Register now to get two more stories free

Register Now

Already a subscriber? Sign in now

Read more at University of Nebraska Press Blog

More about: American Judaism, Halakhah, History & Ideas, Modern Orthodoxy, Orthodoxy, Sexual revolution, Yeshiva University

 

What to Expect from the Israeli Election

Sept. 16 2019

Tomorrow Israelis go to the polls for the second election of 2019, in which the two main contenders will be the Likud, led by Benjamin Netanyahu, and the centrist Blue and White, led by Benny Gantz and Yair Lapid. Neither party is likely to have an easy path to forming the 61-seat Knesset majority needed to form a government, a reality that has affected both parties’ campaigns. Haviv Rettig Gur explains how the anomalous political situation has led to something very different from the contest between left-wing and right-wing “blocs” of parties predicted by most analysts, and examines the various possible outcomes:

Sign up to read more

You've read all your free articles for this month

Register

Sign up now for unlimited access to the best in Jewish thought, culture, and politics

Already have an account? Log in now

Read more at Times of Israel

More about: Avigdor Liberman, Benjamin Netanyahu, Benny Gantz, Israeli Election 2019, Israeli politics