When the UN, on November 29, 1947, voted in favor of the partition of Palestine, the Jews in the British-controlled Yemenite city of Aden cheered. But then, 69 years ago today, the local Muslims viciously set upon their Jewish neighbors, leaving 87 dead and many more wounded. Ofer Aderet describes the events. (Free registration may be required.)

The rioting began on December 2, 1947 and lasted three days. “On the night of December 2, the Arabs started to burn Jews’ cars in the streets,” Shimon Sasson [who was fifteen-years-old at the time], recalled. “The next day they invaded our neighborhood. The streets were totally empty. We threw bottles at them.”

A day later Arabs started to torch Jewish stores, businesses, and homes. “A few families fled their homes and ran to our house, which was in the middle of the neighborhood. I opened the door and took in five families,” whose names he still remembers.

The Jewish leaders asked the British for help. In response, they sent a unit of Bedouin policemen under British command. “That’s when the disaster started,” [the Jewish Agency representative in Aden, Ovadiah] Tuvia wrote [in a report to his superiors]. “The hooligans started to loot Jewish stores. The policemen stood aside and smiled. Another minute and you could see them assisting in the looting and pillaging.”

The British declared a curfew. “I didn’t know what a curfew was, so I went up on the roof to see what was happening in the street. I saw a soldier there with a rifle. I ducked and he shot at me.” The bullet didn’t hit him, but hit a fifteen-year-old girl who had found refuge in his house. “The bullet hit her in the head. She died on the spot,” he said. “There was great turmoil in the house.” They had to wait three days until they could put the body out for burial in a collective grave.

“Any Jew who called out for help or who went up to the roof to put out the fires in his house or to escape it was greeted with a hail of bullets,” wrote Tuvia.

While it is commendable that administrators of several universities finally called upon police to crack down on violent and disruptive anti-Israel protests, the actions they have taken may be insufficient. At Columbia, demonstrators reestablished their encampment on the main quad after it had been cleared by the police, and the university seems reluctant to use force again. The school also decided to hold classes remotely until the end of the semester. Such moves, whatever their merits, do nothing to fix the factors that allowed campuses to become hotbeds of pro-Hamas activism in the first place. The editors of National Review examine how things go to this point:

Since the 10/7 massacre, Columbia’s Jewish students have been forced to endure routine calls for their execution. It shouldn’t have taken the slaughter, rape, and brutalization of Israeli Jews to expose chants like “Globalize the intifada” and “Death to the Zionist state” as calls for violence, but the university refused to intervene on behalf of its besieged students. When an Israeli student was beaten with a stick outside Columbia’s library, it occasioned little soul-searching from faculty. Indeed, it served only as the impetus to establish an “Anti-Semitism Task Force,” which subsequently expressed “serious concerns” about the university’s commitment to enforcing its codes of conduct against anti-Semitic violators.

But little was done. Indeed, as late as last month the school served as host to speakers who praised the 10/7 attacks and even “hijacking airplanes” as “important tactics that the Palestinian resistance have engaged in.”

The school’s lackadaisical approach created a permission structure to menace and harass Jewish students, and that’s what happened. . . . Now is the time finally to do something about this kind of harassment and associated acts of trespass and disorder. Yale did the right thing when police cleared out an encampment [on Monday]. But Columbia remains a daily reminder of what happens when freaks and haters are allowed to impose their will on campus.