The Last of the New York Jewish Intellectuals?

Along with Norman Podhoretz, writes Daniel DiSalvo, Nathan Glazer is likely the last of a group of Jews, centered in New York City, who played such an outsized role in politics and the life of the mind in the U.S. in the middle of the last century. A sociologist by training, Glazer wrote on an astonishing array of topics. Selections from his work, together with several appraisals thereof, have recently been published in a volume titled When Ideas Mattered. DiSalvo writes in his review:

The son of Yiddish-speaking Jewish immigrants from Poland, Glazer grew up in East Harlem. He attended the City College of New York and then split his professional life between magazines and the academy. . . .

In his student days at City College, he was a part of Zionist-socialist group that argued with Stalinists, and he later became a staunch anti-Communist. He first came to national attention as David Riesman’s junior co-author of The Lonely Crowd (which remains among the greatest bestsellers of American sociology) in 1953. A decade later, based on ideas tested in the pages of Commentary, Glazer published Beyond the Melting Pot (with Daniel Patrick Moynihan contributing a chapter and writing the preface), which became a classic in the study of immigrants and ethnicity in America. . . .

Glazer cultivated and practiced intellectual virtues that are in increasingly short supply, including dispassion, humility, and love of debate. . . . Any reader of Glazer will appreciate in his writings the empathy for his subjects and his humility when confronted with the messiness of reality. Glazer’s personal grace and self-effacing style rarely made colleagues feel personally attacked even when he was witheringly critical of positions they held dear.

When Ideas Mattered shines light on the enduring themes of Glazer’s work. The first is Glazer’s lifelong interest in America’s “ethnic pattern.” In his study of immigrant assimilation in New York, he showed that Jews, Irish, Italians, Polish, and other groups continued to maintain dual identities rather than completely assimilating into a preexisting American identity. Assimilation took a long time—even with the help of epoch-making events like depression and war. And the overarching American identity that the ethnics assimilated into changed in the process.

Read more at Commentary

More about: Daniel Patrick Moynihan, History & Ideas, Neoconservatism, New York City, Norman Podhoretz, Sociology

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society