Religion, and Moral Restraints, Are Necessary for Maintaining a Free Society

In the book of Exodus, God makes an explicit decision not to lead the Israelites out of Egypt and into Canaan via the short way—that is, what is now the Gaza strip—but instead to take them the long way through the Sinai Peninsula, so that they will enter Canaan from the east bank of the Jordan. This path, noted Yuval Levin a 2014 essay, means the Jews will first have to receive the law in the Sinai wilderness before they can achieve sovereignty in their land. In conversation with Jonathan Silver, Levin explains the lesson for today’s America, whose political system is founded on the oft-forgotten assumption that institutions—and religion not least of all—will safeguard citizens from the temptations of unrestricted liberty. (Audio, 50 minutes.)

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More about: American politics, Decline of religion, Exodus, History & Ideas, liberal democracy, Political philosophy, Religion

 

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society