The Anglo-American Conservative Tradition and Its Surprising Jewish Roots

In today’s political discourse, argue Ofir Haivry and Yoram Hazony, there is a tendency to conflate two distinct sets of ideas: a conservative tradition embraced perhaps most importantly by Edmund Burke and Alexander Hamilton and a liberal tradition, founded by John Locke and embraced by Thomas Paine and Thomas Jefferson. These competing traditions share key points in common: respect for individual liberty, belief in republican government, and hostility toward dictatorship. But they differ in their attitudes toward universalism, religion, and progress. Haivry and Hazony trace the conservative tradition from the 15th-century English political philosopher John Fortescue to the 19th century, and note the influence of Judaism on some of its most important exponents:

According to Fortescue, . . . the powers of the English king are limited by the traditional laws of the English nation, in the same way—as Fortescue emphasizes—that the powers of the Jewish king in the Mosaic constitution in Deuteronomy are limited by the traditional laws of the Israelite nation. . . . [But] the decisive chapter in the formation of modern Anglo-American conservatism . . . is dominated by the figure of John Selden (1584–1654), probably the greatest theorist of Anglo-American conservatism. . . .

Selden saw himself as an heir to Fortescue. . . . His own much more extensive theoretical defense of English national traditions appeared in the form of short historical treatises on English law, as well as in a series of massive works examining political theory and law in conversation with classical rabbinic Judaism. In these works, Selden sought to defend conservative traditions, including the English one, not only against [advocates of absolute monarchy], but also against the claims of a universalist rationalism, according to which men could simply consult their own reason, which was the same for everyone, to determine the best constitution for mankind. . . .

Selden recognizes that, in making . . . selections from the traditions of the past, we tacitly rely upon a higher criterion for selection, a natural law established by God, which prescribes “what is truly best” for mankind in the most elementary terms. In his Natural and National Law, Selden explains that this natural law has been discovered over long generations since the biblical times and has come down to us in various versions. Of these, the most reliable is that of the Talmud, which describes the seven laws of the children of Noah prohibiting murder, theft, sexual perversity, cruelty to beasts, idolatry and defaming God, and requiring courts of law to enforce justice. . . .

Nonetheless, Selden emphasizes that no nation can govern itself by directly appealing to such fundamental law. . . It is thus wise to respect the different laws found among nations, both those that appear right to us and those that appear mistaken, for different perspectives may each have something to contribute to our pursuit of the truth.

Read more at American Affairs

More about: Conservatism, History & Ideas, John Locke, John Selden, Judaism, Political philosophy


Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security