Yad Vashem Honors Its First Arab Righteous Gentile

Oct. 25 2017

In 2013, Yad Vashem recognized Mohamed Helmy as belonging to the Righteous among the Nations for hiding a Jewish family friend in his Berlin home for the duration of World War II. Helmy died in 1982 and had no children, but Yad Vashem managed to track down some of his relatives—who refused to accept a certificate and medal on his behalf, due to their hostility toward Israel. But now Helmy’s nephew has come forward to receive the honors due his uncle, the first Arab ever to be so recognized. Ofer Aderet writes:

Helmy was born in Khartoum in 1901, in what was then Anglo-Egyptian Sudan. He went to Germany to study medicine in 1922, settling in Berlin. After completing his studies, he was hired by the Robert Koch Institute in the city, where he eventually became head of urology. Helmy saw Jewish doctors fired from the hospital in 1933, after the Nazis came to power, and was himself fired in 1937 [on “racial” grounds]. A 2009 study by the institute showed that it was heavily involved in Nazi medical policy. . . .

When the Nazis began deporting Jews from Berlin, [Helmy] hid Anna Boros, twenty-one-years-old and a family friend, in his cabin in the city’s Buch neighborhood. She remained there for the duration of the war. Whenever Helmy was under police investigation, he would arrange for her to hide elsewhere. Anna lived as a Muslim under an assumed name, wore a hijab, and even married a Muslim in a fictitious marriage. . . .

Helmy also helped [Anna’s] mother Julie, stepfather Georg Wehr, and grandmother Cecilie Rudnik. Providing for them and attending to all their medical needs, he arranged for Rudnik to be hidden in the home of a German woman, Frieda Szturmann, who was herself later recognized as Righteous among the Nations. For over a year, Szturmann hid Rudnik, sharing her meager food rations.

Read more at Haaretz

More about: History & Ideas, Holocaust, Muslim-Jewish relations, Righteous Among the Nations, Yad Vashem

Fake International Law Prolongs Gaza’s Suffering

As this newsletter noted last week, Gaza is not suffering from famine, and the efforts to suggest that it is—which have been going on since at least the beginning of last year—are based on deliberate manipulation of the data. Nor, as Shany Mor explains, does international law require Israel to feed its enemies:

Article 23 of the Fourth Geneva Convention does oblige High Contracting Parties to allow for the free passage of medical and religious supplies along with “essential foodstuff, clothing, and tonics intended for children under fifteen” for the civilians of another High Contracting Party, as long as there is no serious reason for fearing that “the consignments may be diverted from their destination,” or “that a definite advantage may accrue to the military efforts or economy of the enemy” by the provision.

The Hamas regime in Gaza is, of course, not a High Contracting Party, and, more importantly, Israel has reason to fear both that aid provisions are diverted by Hamas and that a direct advantage is accrued to it by such diversions. Not only does Hamas take provisions for its own forces, but its authorities sell provisions donated by foreign bodies and use the money to finance its war. It’s notable that the first reports of Hamas’s financial difficulties emerged only in the past few weeks, once provisions were blocked.

Yet, since the war began, even European states considered friendly to Israel have repeatedly demanded that Israel “allow unhindered passage of humanitarian aid” and refrain from seizing territory or imposing “demographic change”—which means, in practice, that Gazan civilians can’t seek refuge abroad. These principles don’t merely constitute a separate system of international law that applies only to Israel, but prolong the suffering of the people they are ostensibly meant to protect:

By insisting that Hamas can’t lose any territory in the war it launched, the international community has invented a norm that never before existed and removed one of the few levers Israel has to pressure it to end the war and release the hostages.

These commitments have . . . made the plight of the hostages much worse and much longer. They made the war much longer than necessary and much deadlier for both sides. And they locked a large civilian population in a war zone where the de-facto governing authority was not only indifferent to civilian losses on its own side, but actually had much to gain by it.

Read more at Jewish Chronicle

More about: Gaza War 2023, International Law