How Ben Hecht Went from Star Screenwriter to Outspoken Voice for the Jews

In 1928, Ben Hecht received an Academy Award (at the very first ceremony) for his screenplay of Unforgiven; a decade later, called in at the eleventh hour, he rewrote the script for Gone with the Wind. A man of strong moral convictions, Hecht also came to conclusions about his profession that are relevant today. As Edward White writes, he “loathed the philistine ogres in charge of the studios who filled their movies with preaching moralism, but in private treated everyone like dirt,” especially inveighing against men “who have been the targets of rape and bastardy charges and who make seduction a profession [yet] remain honorable figures in Hollywood society.”

With the beginning of World War II, Hecht became deeply troubled by the fate of his fellow Jews in Europe and, after a lifetime of indifference to Jews and Judaism, his life’s passion—and one that earned him few friends—became the Revisionist Zionist cause. White writes:

In February 1943, [Hecht’s partner, the Revisionist activist Hillel Kook, a/k/a Peter] Bergson, helped him make contact with the [Labor Zionist] activist Hayim Greenberg, who passed on revelatory research about the extent of the Holocaust. Hecht wrote an article for the American Mercury titled “The Extermination of the Jews.” It was swiftly picked up by Reader’s Digest and garnered huge attention. Hoping to capitalize on the publicity, Hecht arranged a meeting of 30 of New York’s most prominent Jewish writers. After he gave an impassioned speech asking them to use their pens to attack Germany, Hecht recalls that most of the room turned on him. He was accused of idiocy and recklessness. At a time when American soldiers were losing their lives in huge numbers, he was told, drawing attention to the suffering of Jews in Europe would only generate anger toward Jews in the U.S. [The novelist and playwright] Edna Ferber asked Hecht on whose orders he was acting, Hitler’s or Goebbels’s?

Undeterred, Hecht teamed up with the composer Kurt Weill and the producer Billy Rose to stage We Will Never Die, an extravaganza at Madison Square Garden that told the American public about the Holocaust. It featured a full orchestra, a choir, lavish scenery, and a gigantic cast of performers, including Frank Sinatra, Jerry Lewis, Dean Martin, Leonard Bernstein, Stella Adler, and a teenaged Marlon Brando. Hecht even managed to persuade 100 Orthodox rabbis “to commit sacrilege” and appear on stage. It was put together in less than a month and was an unqualified triumph. . . .

When President Roosevelt announced the formation of the War Refugee Board a few months later, Hecht’s pageant seemed like a turning point, the moment when it became impossible to ignore Europe’s abandoned Jews. It’s estimated that around 200,000 lives were saved as a result of the board’s work.

Read more at Paris Review

More about: Ben Hecht, Franklin Delano Roosevelt, History & Ideas, Hollywood, Holocaust, Revisionist Zionism

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society