Born in 1799 to a Sephardi family in the English city of Brighton, Moses Cohen took the somewhat less Jewish name of George Benjamin at the age of twenty-three and then set off for the U.S., where he settled in North Carolina. Not long after his marriage to a twelve-year-old Jewish girl, he brought his new family first to Toronto and then to the town of Belleville, some 100 miles to the east. Benjamin made little of his religion, but he also did not keep it a secret. Later, his conservative politics—which he had first embraced in England—would lead him to a career as a newspaperman and politician. Allan Levine writes:

Benjamin established Belleville’s first newspaper, the weekly Intelligencer, and he [eventually] made Canadian history twice. In 1836, he won election as a clerk of the Thurlow Township, encompassing the town of Belleville, . . . becoming the first Jew elected to a municipal office in Canada. And two decades later, in 1856, he was elected to the Province of Canada’s Legislative Assembly as a conservative supporter of John A. Macdonald, soon to be the first prime minister of Canada. . . .

Benjamin and [his wife] Isabella and their ever-growing family fit into the slow pace of life in Belleville. Their Jewish background was not conspicuous: it is unlikely that their sons were circumcised, and Isabella certainly did not keep kosher. The newspaper business provided Benjamin . . . with a modest living and a small-town visibility, which enabled him to become involved in municipal and provincial politics. As the paper’s publisher/editor, Benjamin was as partisan and spiteful as the custom of the day dictated. . . .

In April 1836, a group of critics who were angered by one of Benjamin’s editorials . . . hung him in effigy outside his office door. Benjamin was not troubled by this until John Barker, the editor and publisher of the Kingston British Whig, a newspaper [associated with the opposing Reform party], decided to have some fun at Benjamin’s expense. About a week after the effigy-hanging, Barker published a ditty titled “On the execution of the Belleville Jew.” . . . This was not the last time that a detractor would use his Jewish background to insult him.

Benjamin had a successful political career, and was even invited by the opposing party to be minister of finance. (He declined out of loyalty to the Conservatives.) He was baptized shortly before his death in 1864, most likely so that he could be buried in a church cemetery.

How did Qatar, an American ally, become the nerve center of the leading Palestinian jihadist organization? Natalie Ecanow explains.

When Jordan expelled Hamas in 1999, Qatar offered sanctuary to the group, which had already become notorious for using suicide-bombing attacks over the previous decade. . . . Hamas chose to relocate to Syria. However, that arrangement lasted for only a decade. With the outbreak of the Syrian civil war, the terror group found its way back to Qatar.

In 2003, Hamas leaders reportedly convened in Qatar after the IDF attempted to eliminate Hamas’s founder, Sheikh Ahmed Yassin, following a Hamas suicide bombing in Jerusalem that killed seven people, including two American citizens. This episode led to one of the first efforts by Qatar to advocate for its terror proxy.

Thirteen years and five wars between Hamas and Israel later, Qatar’s support for Hamas has not waned. . . . To this day, Qatari officials maintain that the office came at the “request from Washington to establish indirect lines of communication with Hamas.” However, an Obama White House official asserted that there was never any request from Washington. . . . Inexplicably, the United States government continues to rely on Qatar to negotiate for the release of the hostages held by Hamas, even as the regime hosts the terror group’s political elite.

A reckoning is needed between our two countries. Congressional hearings, legislation, executive orders, and other measures to regulate relations between our countries are long overdue.