Is Jewish Studies Still Relevant?

June 25 2018

A recent biography by Ismar Schorsch is devoted to Leopold Zunz (1794-1886), the German Jew who almost singlehandedly founded the field of academic Jewish studies. In his review, Michah Gottlieb considers Zunz’s legacy:

Zunz’s conviction that Jewish-studies scholarship was meant to impact life was borne out by the fact that within his lifetime Reform, Conservative, and Modern Orthodox seminaries in Germany and America made Jewish studies an important component of the training of modern rabbis. This remains true, but the place of Jewish studies in modern Jewish life is by no means secure. Ultra-Orthodoxy, which largely rejects academic Jewish studies, is the fastest-growing Jewish group worldwide, while Reform, Conservative, and, arguably, Modern Orthodox Judaism remain demographically stagnant or in decline, and the prospects for Jewish secularism in America are, to say no more, unclear. Does the work of . . . Zunz’s heirs . . . matter to contemporary Judaism and Jewish life?

Concerns about Jewish studies are not new. In Zunz’s own lifetime, the neo-Orthodox ideologue Samson Raphael Hirsch argued that historicizing Jewish texts, ideas, or rituals alienated contemporary Jews from them by making them seem foreign, outdated, and all too human. When modern Jewish denominations sought to establish themselves in the shadow of tradition-bound Judaism, scholarship’s capacity to legitimate religious reform clearly served an important function. But what of today, when few Jews outside Orthodoxy feel a robust sense of obligation to Torah law? It is far from clear that historical scholarship addresses the key issues confronting the liberal denominations of Judaism.

In Zunz’s time, Jewish studies was also an important tool for refuting anti-Judaism and legitimating Jewish civil rights. But this no longer seems relevant in America or Europe where, whatever prejudice may still exist, Jewish civil equality is largely taken for granted. (The place of Jewish studies in Israel is very different, though no less problematic.)

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Read more at Jewish Review of Books

More about: History & Ideas, Jewish history, Jewish studies, Leopold Zunz, Reform Judaism, Samson Raphael Hirsch

The Palestinian Authority Deliberately Provoked Sunday’s Jerusalem Riots

Aug. 16 2019

On Sunday, Tisha b’Av—the traditional day of mourning for the destruction of the two Jerusalem Temples—coincided with the Muslim festival of Eid al-Adha. While the Israeli government had initially banned Jews from the Temple Mount on that day, it later reversed its decision and allowed a few dozen to visit. Muslim worshippers greeted them by throwing chairs and stones, and police had to quell the riot by force. Just yesterday, an Israeli policeman was stabbed nearby. Maurice Hirsch and Itamar Marcus place the blame for Sunday’s violence squarely on the shoulders of the Palestinian Authority:

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Read more at Palestinian Media Watch

More about: Palestinian Authority, Temple Mount, Tisha b'Av