One of the Greatest Contemporary Scholars of Islam Was a Lover of Hebrew

Known for his mastery of Arabic, Turkish, and Persian, which enabled the extraordinary depth and breadth of his scholarship, the late historian Bernard Lewis—who would have celebrated his 102nd birthday yesterday—held a special place in his heart for Hebrew. Lewis was laid to rest in Tel Aviv’s Trumpeldor cemetery last week. Herewith, Martin Kramer’s eulogy at the burial:

Trumpeldor cemetery is, to Tel Aviv, what the Père Lachaise cemetery is to Paris. Here, mostly in the southwestern corner, are the graves of the great lights of Hebrew letters: Ahad Ha’am, Ḥayyim Naḥman Bialik, Shaul Tchernichovsky, Ḥayyim Yosef Brenner. Alongside them are Zionist luminaries: Max Nordau, Haim Arlosoroff, Moshe Sharett, Meir Dizengoff. Here also lie Israel’s two most renowned artists, Reuven Rubin and Naḥum Gutman, as well as the singer Shoshana Damari and the satirist [and filmmaker] Ephraim Kishon. And many more. . . .

Bernard famously would say that he became enamored of Hebrew while preparing for his bar mitzvah. When it was over, he insisted on continuing his Hebrew study, and his father obliged by finding him a tutor. Thus did Bernard become a budding Hebraist. As a teenager, he translated into English “quite an immense quantity” of modern Hebrew poems. “I think there must have been hundreds of them,” including Ḥayyim Naḥman Bialik’s “In the City of Slaughter” and “The Dead of the Desert.” Most went unpublished, but not all, although Bernard often signed them with a pseudonym. . . .

Bialik [has] lain in this cemetery, right over there, for the last 84 years. I never asked Bernard why he wanted to be buried here, although it’s a wish that goes back a good while. The obvious explanation is that it’s close to his apartment by the sea, where he felt so at peace. But I wonder whether it’s also because it’s near to the resting place of Bialik and the other Hebrew greats, and that here he would be reunited with his first love: ivrit, Hebrew. He mastered many languages. But Hebrew he loved, and from it stemmed the love for his people and this land.

Read more at Sandbox

More about: Bernard Lewis, Hayyim Nahman Bialik, Hebrew, Hebrew literature, History & Ideas, Israeli culture, Tel Aviv

Israel’s Syria Strategy in a Changing Middle East

In a momentous meeting with the Syrian president Ahmed al-Sharaa in Riyadh, President Trump announced that he is lifting sanctions on the beleaguered and war-torn country. On the one hand, Sharaa is an alumnus of Islamic State and al-Qaeda, who came to power as commander of Hayat Tahrir al-Sham (HTS), which itself began life as al-Qaeda’s Syrian offshoot; he also seems to enjoy the support of Qatar. On the other hand, he overthrew the Assad regime—a feat made possible by the battering Israel delivered to Hizballah—greatly improving Jerusalem’s strategic position, and ending one of the world’s most atrocious and brutal tyrannies. President Trump also announced that he hopes Syria will join the Abraham Accords.

This analysis by Eran Lerman was published a few days ago, and in some respects is already out of date, but more than anything else I’ve read it helps to make sense of Israel’s strategic position vis-à-vis Syria.

Israel’s primary security interest lies in defending against worst-case scenarios, particularly the potential collapse of the Syrian state or its transformation into an actively hostile force backed by a significant Turkish presence (considering that the Turkish military is the second largest in NATO) with all that this would imply. Hence the need to bolster the new buffer zone—not for territorial gain, but as a vital shield and guarantee against dangerous developments. Continued airstrikes aimed at diminishing the residual components of strategic military capabilities inherited from the Assad regime are essential.

At the same time, there is a need to create conditions that would enable those in Damascus who wish to reject the reduction of their once-proud country into a Turkish satrapy. Sharaa’s efforts to establish his legitimacy, including his visit to Paris and outreach to the U.S., other European nations, and key Gulf countries, may generate positive leverage in this regard. Israel’s role is to demonstrate through daily actions the severe costs of acceding to Recep Tayyip Erdogan’s ambitions and accepting Turkish hegemony.

Israel should also assist those in Syria (and beyond: this may have an effect in Lebanon as well) who look to it as a strategic anchor in the region. The Druze in Syria—backed by their brethren in Israel—have openly expressed this expectation, breaking decades of loyalty to the central power in Damascus over their obligation to their kith and kin.

Read more at Jerusalem Institute for Strategy and Security

More about: Donald Trump, Israeli Security, Syria, U.S. Foreign policy