An Ancient Village Appears to Have Been a Center for the Production of Gazelle-Hide Torah Scrolls

The Talmud requires that Torah scrolls be written on parchment made from the hide of a kosher animal, and notes that the hides of gazelles were particularly prized for this purpose. Armed with this information, archaeologists made sense of a recent finding in the Galilean village of Shikhin (modern-day Shukha), as Philippe Bohstrom writes. (Free registration may be required.)

Archaeologists . . . encountered a mystery: a strangely large proportion of the animal bones [uncovered while excavating Shikhin] were from wild gazelles—far greater than the proportion of gazelle remains found at any other archaeological site in Israel, from [the era of the site]—about 1,900 years ago—or earlier. Or later. What was the strange predilection the ancient Jews of Shikhin had for gazelles?

Some were surely eating gazelle, which is perfectly kosher when slaughtered by [the prescribed] ritual. But the people of Shikhin also had plenty of domestic flocks: sheep, goats, and cows. It seems, the archaeologists concluded, that the Jews of Shikhin had developed a robust industry of curing gazelle hide for parchment, including for Torah scrolls. . . .

Even when compared with sites from the earlier Bronze Age and Iron Age, when people had been cultivating flocks for thousands of years but still hunted for some of their meat, the proportion of gazelle bones at Shikhin is big; [furthermore], gazelle run very fast, [and are therefore very difficult] to chase down. So appetite alone could hardly explain the spike in gazelle hunting.

The gazelle is indigenous to the region and was appreciated in ancient times not only for its speed but for its gracile beauty. The ancient Hebrews alluded to it frequently in Scripture.

Read more at Haaretz

More about: Ancient Israel, ancient Judaism, Animals, Archaeology, History & Ideas

Israel Just Sent Iran a Clear Message

Early Friday morning, Israel attacked military installations near the Iranian cities of Isfahan and nearby Natanz, the latter being one of the hubs of the country’s nuclear program. Jerusalem is not taking credit for the attack, and none of the details are too certain, but it seems that the attack involved multiple drones, likely launched from within Iran, as well as one or more missiles fired from Syrian or Iraqi airspace. Strikes on Syrian radar systems shortly beforehand probably helped make the attack possible, and there were reportedly strikes on Iraq as well.

Iran itself is downplaying the attack, but the S-300 air-defense batteries in Isfahan appear to have been destroyed or damaged. This is a sophisticated Russian-made system positioned to protect the Natanz nuclear installation. In other words, Israel has demonstrated that Iran’s best technology can’t protect the country’s skies from the IDF. As Yossi Kuperwasser puts it, the attack, combined with the response to the assault on April 13,

clarified to the Iranians that whereas we [Israelis] are not as vulnerable as they thought, they are more vulnerable than they thought. They have difficulty hitting us, but we have no difficulty hitting them.

Nobody knows exactly how the operation was carried out. . . . It is good that a question mark hovers over . . . what exactly Israel did. Let’s keep them wondering. It is good for deniability and good for keeping the enemy uncertain.

The fact that we chose targets that were in the vicinity of a major nuclear facility but were linked to the Iranian missile and air forces was a good message. It communicated that we can reach other targets as well but, as we don’t want escalation, we chose targets nearby that were involved in the attack against Israel. I think it sends the message that if we want to, we can send a stronger message. Israel is not seeking escalation at the moment.

Read more at Jewish Chronicle

More about: Iran, Israeli Security