Mohammad bin Salman and the Middle East’s Long Line of Reformist Dictators

Until the murder of the journalist Jamal Khashoggi, Saudi Arabia’s crown prince and de-facto ruler Mohammad bin Salman had been hailed in the West for his efforts at reforming his country: allowing women to drive, curbing the export of religious fanaticism, attempting to wean his country from its dependency on oil, and even pursuing sub-rosa ties with Israel. Reuel Marc Gerecht notes that the Middle East has a long history of strongmen who tried to modernize their societies, with mixed results:

The modernizing rulers of the Arab Middle East date from the early 19th century, with Mohammad Ali of Egypt, who forcibly indentured the peasants of the Nile valley to farm cash crops, and Ahmad Bey of Tunisia, who in 1846 became the first Muslim ruler to abolish slavery. . . . The allure of such despots has been strong in the West. These pashas were both widely admired in Europe for their efforts to introduce “progress”—more efficient economies, better schools, better armies, elites who spoke European languages—even though their grand ambitions nearly bankrupted their countries. A century later, Baathist, or Renaissance, parties rose and had many Western admirers, too, leading to the surreal situation of a New York Times columnist seeing the secular Saddam Hussein, [who used] rape as a political tool, as an avatar of social rights for women. . . .

The crown prince’s [current] popularity with the young has been undoubtedly a reflection of the Westernization of much of the country’s youth. (That same process of Westernization, conversely, can fortify the appeal of contemporary Islamists, like the Muslim Brothers.) The crown prince could blow this transformative moment by intensifying his police state. Talk to young Saudis and they will quickly tell you how social media have become almost entirely a vehicle of Mohammad bin Salman’s sycophants. What is now a widely held sentiment among the young for more openness, certainly for more fun, could turn into a protest movement against a dictatorship that allows only approved thought. . . .

If Mohammad bin Salman survives, which is still likely, the United States will confront the distressing fact that the Saudi ruler is “modernizing” his country in ways that could well prove tumultuous. There is little to love in the Saudi royal family. There is nothing to like about what has happened since [the Saudi dynasty’s alliance with the Wahhabi sect of Islam] in 1744. But there is something to be said for consensus within a deeply conservative society trying to change. The Muslim Middle East is littered with the wreckage of strong, oh-so-modern men exercising their wills. Saudi Arabia is a potentially explosive laboratory where cautious men need to prevail.

Read more at Weekly Standard

More about: History & Ideas, Middle East, Mohammad bin Salman, Politics & Current Affairs, Saddam Hussein, Saudi Arabia

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society