The Search for More Dead Sea Scrolls Continues

By the end of the 1950s, most scholars and archaeologists concluded that all of the ancient scrolls hidden in the caves of Qumran had been located or lost and that further expeditions would be in vain. But Oren Gutfeld of Hebrew University and Randall Price of Liberty University in Virginia are convinced that this assessment is incorrect, and in 2017 they began digging in caves high above the Dead Sea that had previously been surveyed, but never properly excavated. They completed their third season of digging last week, and plan to resume in 2020. While they have not yet found more scrolls, they’ve discovered ample evidence that they’re looking in the right places, as Amanda Borschel-Dan writes. (Pictures and video can be found at the link below.)

[N]o one knows the whereabouts of the Eastern Syriac patriarch Timothy’s particular cave, described in a letter [he wrote around 800 CE about a Bedouin who found ancient Hebrew scrolls] in the vicinity of Jericho. Perhaps it was fully emptied, its scrolls used by the [Jerusalem Jewish] community and eventually deposited in the Cairo Genizah. Or maybe it is one of the eleven major caves that held the 900-plus manuscripts and 15,000 tiny text fragments that have been unearthed since the besieged Qumran community stashed them away from the Romans circa 68 CE.

Or maybe, just maybe, Timothy’s cave is still out there to be discovered. If so, Gutfeld is positioning his team to find it—as well as a wealth of information on the people behind the Dead Sea Scrolls and their everyday lives. The previous two excavation seasons of [what is known as] Cave 53 bear out the possibility of overlooked artifacts. . . .

[S]o far, the team has discovered indications of “scroll activity”—accessories including jars, textile wrappings, and leather ties [that would have been used to store scrolls]. This winter, the team also examined a pair of hard-to-enter elevated caves, reachable only with full climbing gear and metal guides hammered into the rock. . . .

The cave complex also offered signs of much earlier habitation. Within moments of arriving at the terrace outside its mouth, Gutfeld bent over and picked up several pieces of pottery. In one hand he held a few shards from the Second Temple period. In another, prehistoric pottery from thousands of years ago, possibly Neolithic or Chalcolithic. Other prehistoric finds include arrow and spear heads, flint blades, an interestingly carved carnelian seal, and a piece of precious obsidian, which would have somehow made its way from Turkey.

Read more at Times of Israel

More about: Ancient Israel, Archaeology, Dead Sea Scrolls, History & Ideas

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society