The Surprising Tale of the Stabbing of Spinoza

In his influential Historical and Critical Dictionary, the 17th-century French philosopher Pierre Bayle wrote that an unnamed Jew stabbed Benedict Spinoza—and that this apparent attempt on his life precipitated his break with the Amsterdam Jewish community. The story is given some credibility in an early biography of the Jewish apostate thinker, published in 1705, even if some of the details differ in the two accounts. But, unlike previous biographers of Spinoza, Steven Nadler believes that, if the stabbing happened at all, it was provoked not by the philosopher’s heretical beliefs but by the anger of a debtor from whom Spinoza had attempted to collect:

The Amsterdam Portuguese Jewish community [to which Spinoza then belonged] was fairly cosmopolitan. To be sure, one was not free to proclaim whatever one wanted; . . . there were clear limits not just to what one could do but also to the ideas one could voice. But many members of the community, including its rabbis, engaged in wide-ranging philosophical and theological discussions. Even if Spinoza went too far—and he clearly did—to see the attempted murder as a reaction to his heretical views and rejection of communal authority now seems to me a little far-fetched. In fact, there is a more readily available and plausible, if mundane, explanation. . . .

When Spinoza’s father Miguel died in 1654, Spinoza and his brother Gabriel took over the family importing firm. Several notary records from April and May 1655 provide an interesting glimpse into Spinoza’s character and business acumen. There were three Portuguese Jewish brothers, Anthonij, Gabriel, and Isaac Alvares, who . . . were jewel dealers and apparently rather shady characters. Spinoza had a bill of exchange—basically an IOU—for the amount of 500 guilders to be paid by Anthonij Alvares. . . .

There was certainly bad blood between Spinoza and the Alvares brothers, who appear to have had a tendency to physical violence. Not only were they giving Spinoza the runaround [when he tried to collect the debt], but they would have been angered by his resort to the legal authorities to have them arrested. It is a classic tale, from a competitive mercantile city in the Dutch golden age where trade disputes were frequent and where it was essential to one’s business to maintain a good reputation for fair dealing. With notarized complaints and arrests, Spinoza publicly put the Alvares brothers under suspicion of being untrustworthy. It would not be surprising if one member of this . . . trio responded with an attack on Spinoza’s life.

Read more at Jewish Review of Books

More about: Amsterdam, Benedict Spinoza, History & Ideas, Jewish history

How, and Why, the U.S. Should Put UNRWA Out of Business

Jan. 21 2025

In his inauguration speech, Donald Trump put forth ambitious goals for his first days in office. An additional item that should be on the agenda of his administration, and also that of the 119th Congress, should be defunding, and ideally dismantling, UNRWA. The UN Relief and Works Organization for Palestine Refugees—to give its full name—is deeply enmeshed with Hamas in Gaza, has inculcated generations of young Palestinians with anti-Semitism, and exists primarily to perpetuate the Israel-Palestinian conflict. Robert Satloff explains what must be done.

[T]here is an inherent contradiction in support for UNRWA (given its anti-resettlement posture) and support for a two-state solution (or any negotiated resolution) to the Israel-Palestinian conflict. Providing relief to millions of Palestinians based on the argument that their legitimate, rightful home lies inside Israel is deeply counterproductive to the search for peace.

Last October, the Israeli parliament voted overwhelmingly to pass two laws that will come into effect January 30: a ban on UNRWA operations in Israeli sovereign territory and the severing of all Israeli ties with the agency. This includes cancellation of a post-1967 agreement that allowed UNRWA to operate freely in what was then newly occupied territory.

A more ambitious U.S. approach could score a win-win achievement that advances American interests in Middle East peace while saving millions of taxpayer dollars. Namely, Washington could take advantage of Israel’s new laws to create an alternative support mechanism that eases UNRWA out of Gaza. This would entail raising the stakes with other specialized UN agencies operating in the area. Instead of politely asking them if they can assume UNRWA’s job in Gaza, the Trump administration should put them on notice that continued U.S. funding of their own global operations is contingent on their taking over those tasks. Only such a dramatic step is likely to produce results.

Read more at Washington Institute for Near East Policy

More about: Donald Trump, U.S. Foreign policy, United Nations, UNRWA