Sealed off from the rest of the world until the 19th century, Japan was one of the last countries in which Jews settled, and since then has never had more than a tiny Jewish population. As a result, anti-Semitism did not come to the island nation until relatively recently. Yaniv Pohoryles, in his review of a new Hebrew-language book on the subject, explains:
[I]t was ironically only after Jewish investment helped Japan beat Russia in their 1904-5 war that European anti-Semitic literature began to enter the country. [But] the Japanese reached entirely different conclusions from European anti-Semitic theorists. While the Germans believed that the solution to the anti-Semitic claim that “the Jews rule the world” is expulsion and annihilation, the Japanese concluded that they must learn from the Jews, connect with them, and implement the good things they do. In other words, their anti-Semitism became philo-Semitism.
“In order to understand the Japanese approach to the Jews, a few years ago we were visited by a senior Japanese delegation,” Ben-Ami Shiloni, [the book’s author], says. “After the meal, the leader of the group stood up, thanked the hosts, and said that he and the other members of the delegation knew very little about Jews and Israel before the trip. In preparation, they searched for a book on the subject and after reading it they felt that they now understand Israel’s success and the special position Jews hold.
“He then drew the book from his pocket and gave it to us as a gift—it was the Protocols of the Elders of Zion. This shows that classic anti-Semitic literature is seen by the Japanese as a model for success and imitation. In essence, they draw counterintuitive conclusions regarding the Jews and how to relate to them.”
Read more on Ynet: https://www.ynetnews.com/articles/0,7340,L-5462495,00.html