In John Locke’s Political Philosophy and the Hebrew Bible, the Israeli scholar Yechiel Leiter analyzes biblical influences on the ideas of the 17th-century English thinker, noting that his work is informed far more by the Tanakh than by the New Testament. Crucial to Locke’s political system, for instance, is the principle that the overthrow of tyrannical regimes is justified. Evelyn Gordon writes in her review:

[T]he legitimacy of rebelling against tyrants is a recurrent theme in the Hebrew Bible, yet contrasts markedly with the New Testament’s doctrine of obedience to authority. The latter is epitomized by Paul’s dictum, “The powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God” (Romans 13:1-2).

Leiter argues that Locke’s view of human equality similarly derives not from the New Testament—where equality, to quote the book of Galatians, stems from being “One in Jesus Christ,” seemingly excluding anyone who doesn’t accept Christianity—but from the creation story in Genesis, where all people are created by “one omnipotent and infinitely wise Maker,” in Locke’s words. . .

Leiter shows that Locke himself [explained his preference for the Hebrew Bible] in an earlier work, Two Treatises of Government. The New Testament, Locke wrote, “is for the most part silent as to governmental and civil power,” since Jesus “seems to refuse deliberately to involve himself in civil affairs” and left “the civil government of the commonwealth . . . unchanged.” The Hebrew Bible, by contrast, is anything but silent regarding “governmental and civil power.” A significant portion of the Pentateuch consists of laws that are supposed to govern the soon-to-be-established Jewish commonwealth. And a significant portion of the subsequent books describes how Jewish self-government played out in practice. . . .

Leiter’s book thus reinforces what should already have been obvious: the Bible is too important to the Western political tradition to be as widely ignored by serious students of politics, as it currently is in both America and Israel. The West’s greatest political philosophers believed that the Hebrew Bible had something worthwhile to say about politics. Both countries’ dysfunctional political systems might benefit from following those philosophers’ lead.

As the U.S. has responded to Iranian provocations in the Persian Gulf, various observers in the press have argued that National Security Advisor John Bolton somehow seeks to drag President Trump into a war with Iran against his will. Matthew Continetti points out the absurdities of this argument, and its origins:

Never mind that President Trump, Vice-President Mike Pence, Secretary of State Mike Pompeo, Acting Secretary of Defense Patrick Shanahan, and Bolton have not said a single word about a preemptive strike, much less a full-scale war, against Iran. Never mind that the president’s reluctance for overseas intervention is well known. The “anti-war” cries are not about context, and they are certainly not about deterring Iran. Their goal is saving President Obama’s nuclear deal by manipulating Trump into firing Bolton and extending a lifeline to the regime.

It’s a storyline that originated in Iran. Toward the end of April, Iran’s Foreign Minister Javad Zarif showed up in New York and gave an interview to Reuters where he said, “I don’t think [Trump] wants war,” but “that doesn’t exclude him basically being lured into one” by Bolton. . . . And now this regime talking point is everywhere. “It’s John Bolton’s world. Trump is just living in it,” write two former Obama officials in the Los Angeles Times. “John Bolton is Donald Trump’s war whisperer,” writes Peter Bergen on CNN.com. . . .

Recall Obama’s deputy national security advisor Ben Rhodes’s admission to the New York Times Magazine in 2016 [that] “We created an echo chamber” to attack the Iran deal’s opponents through leaks and tips to the D.C. press. . . . Members of the echo chamber aren’t for attacking Iran, but they are all for slandering its American opponents. The latest target is Bolton. . . .

The Iranians are in a box. U.S. sanctions are crushing the economy, but if they leave the agreement with Europe they will be back to square one. To escape the box you try to punch your way out. That’s why Iran has assumed a threatening posture: provoking an American attack could bolster waning domestic support for the regime and divide the Western alliance.