In 1929, Stalin’s efforts to collectivize agriculture were in full swing, and the Soviet Union suffered some of the severest famines and grain shortages of its history. These economic conditions, combined with the Bolsheviks’ repression of religion, made it doubly difficult for Jews to obtain matzah for Passover. Having fled the USSR the previous year, and thus well aware of the circumstances there, Joseph Isaac Schneersohn, rebbe of the Lubavitch Ḥasidim, enlisted a number of prominent rabbis and communal leaders in a plan to send matzah to Soviet Jews. Dovid Margolin tells of their efforts:

In recent years, Jerusalem has developed good relations with a group of Central European countries that have proved far more sympathetic than those of the West, and whose governments have sometimes stopped the European Union from issuing anti-Israel statements. But Europe, both East and West, is now in a state of political flux, and this approach may soon be obsolete. Emmanuel Navon proposes a new direction for Jewish state that capitalizes on its economic ties with Western Europe. Take, for instance, post-Angela Merkel Germany: