In France Now, Anti-Semitism Is Both Ubiquitous and Invisible—Just as It Was a Century Ago

April 9 2019

In February, the prominent French intellectual Alain Finkielkraut, an outspoken defender of the Jews and persistent critic of radical Islam, found himself recognized and then attacked by a small mob of Yellow Vest protestors, who shouted anti-Semitic epithets at him along with generic insults. Considering this incident as well as Finkielkraut’s work and thought, Paul Berman compares him with the turn-of-the-20th-century poet and essayist Charles Péguy, another man of the moderate left who stood up for the Jews. Péguy was simultaneously a devout Catholic, a defender of Alfred Dreyfus’s innocence, and a nationalist:

In Péguy’s view, the spiritual qualities of France—its mystique—arose from the entire history of the country, beginning with the kings and reaching a grand culmination in the French Revolution, with its principle of human rights and its aspiration for universal justice, which are the spiritual glories of the French republic. The glories in question, as applied to Captain Dreyfus, left no doubt as to his innocence. And the glories left no doubt that every good republican in France needed to defend the wronged and martyred victim; in sum, a patriotic love of France made Péguy a Dreyfusard.

He also sympathized with the Jews as a whole, and this was unusual. He knew that, during the dozen years of the Affair, the wave of hatred for the Jews in France was intense, and Jews of all economic classes, and especially the lower class, went through terrible experiences—lives and fortunes destroyed, careers ruined. . . .

He wrote: “I know this people well. There is not a spot on their skin that is not painful, where there is not an old bruise, an old contusion, a deaf pain, the memory of a deaf pain, a scar, a wound, a bruise from the East or the West.” He also noted that, in the eyes of the anti-Semites, Jews were powerful people who controlled the destiny of the world; and this belief made it impossible for a great many people to see the scars and the wounds. The Jewish suffering was wide and ancient and deep; and it was invisible. . . .

Péguy’s observation about the invisibility of Jewish suffering circa 1900 turned out to be applicable, as well, to Jewish experiences circa 2000. The persecutions expanded, and, for a good many years, they remained invisible to the national journalists in France, the government, the intellectuals, and even to the august notables in the Jewish elite, who, exactly as in the Dreyfus Affair, ought to have known better. The persecutions were visible to Finkielkraut, though, . . . and a few others.

Read more at Tablet

More about: Alain Finkielkraut, Alfred Dreyfus, Anti-Semitism, France, French Jewry

Kuwait Should Be the Next Country to Make Peace with Israel

Feb. 13 2025

Like his predecessor, Donald Trump seeks to expand the Abraham Accords to include Saudi Arabia. But there are other Arab nations that might consider taking such a step. Ahmad Charai points to Kuwait—home to the Middle East’s largest U.S. army base and desperately in need of economic reform—as a good candidate. Kuwaitis haven’t forgiven Palestinians for supporting Saddam Hussein during his 1990 invasion, but their country has been more rhetorically hostile to Israel than its Gulf neighbors:

The Abraham Accords have reshaped Middle Eastern diplomacy. . . . Kuwait, however, remains hesitant due to internal political resistance. While full normalization may not be immediately feasible, the United States should encourage Kuwait to take gradual steps toward engagement, emphasizing how participation in regional cooperation does not equate to abandoning its historical positions.

Kuwait could use its influence to push for peace in the Middle East through diplomatic channels opened by engagement rather than isolation. The economic benefits of joining the broader framework of the Abraham Accords are overwhelming. Israel’s leadership in technology, agriculture, and water management presents valuable opportunities for Kuwait to enhance its infrastructure. Trade and investment flows would diversify the economy, providing new markets and business partnerships.

Kuwaiti youth, who are increasingly looking for opportunities beyond the public sector, could benefit from collaboration with advanced industries, fostering job creation and entrepreneurial growth. The UAE and Bahrain have already demonstrated how normalization with Israel can drive economic expansion while maintaining their respective geopolitical identities.

Read more at Jerusalem Strategic Tribune

More about: Abraham Accords, Kuwait