The Art and Diplomacy of the German-Jewish Elite of a Century Ago

Reviewing a new Berlin museum named after the industrialist, philanthropist, and art collector James Simon (1851-1932), along with a biography of his friend, the Jewish activist Paul Nathan (1857-1927), Abigail Green considers both their careers and the elite segment of Germany Jewry to which they belonged. Simon acquired a vast collection of Renaissance art and German art from all periods and brought some of the most celebrated artifacts of ancient Babylonia and Egypt to his country, turning Germany’s museums, the recipients of his benefactions, into major centers of European culture. As Green notes, the Rothschilds did something similar for France, as did Ludwig Mond, another Jewish industrialist, for Britain. This raises a relevant question:

Did the Jewishness of these men matter? They would undoubtedly have hated to think that it did. Men like Simon, Mond, and Edmond de Rothschild chose to give to great national museums because they identified with Germany, Britain, and France—and because they valued the prestige that came through association with these institutions: it symbolized, among other things, a precious kind of acceptance.

Nor was their generosity uncontroversial. Back in the early 1900s, anti-Semitic voices did not hesitate to denounce Wilhelm von Bode, the Berlin museum director with whom Simon worked closely for decades, for cultivating a clique of Jewish donors to whom he extended cultural respectability and commercial opportunities. The idea of belonging to a specific category of “Jewish patron” would have been abhorrent to these men. (Historians, of course, may well conclude that this is precisely what they were.)

Yet Simon was also not indifferent to Jewish causes, helping to finance the now-distinguished technical university in Haifa and the Aid Organization of German Jews, which he picked Nathan to lead. And Nathan, too, like his patron, was reluctant to think of himself as a Jew above all else:

Nathan was a liberal political journalist who made a second career as a Jewish diplomat. . . . He played a key part in the international struggle against anti-Semitism and internationally coordinated efforts to relieve the crisis faced by Russian and Polish Jews in an age of pogroms, war, and revolution. Yet he was also a central player in the left-liberal milieu of Wilhelmine Germany.

Nowadays, historians are aware principally of his humanitarian activities. . . . But the truth is that Nathan’s liberal activism came first: only once he recognized that a parliamentary career was impossible and that the political journal to which he had dedicated his life was failing did he devote himself full time to Jewish activism and diplomacy.

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Read more at Jewish Review of Books

More about: Art, German Jewry, Philanthropy, Technion

Europe Must Stop Tolerating Iranian Operations on Its Soil

March 31 2023

Established in 2012 and maintaining branches in Europe, North America, and Iran, the Samidoun Palestinian Prisoner Network claims its goal is merely to show “solidarity” for imprisoned Palestinians. The organization’s leader, however, has admitted to being a representative of the Popular Front for the Liberation of Palestine (PFLP), a notorious terrorist group whose most recent accomplishments include murdering a seventeen-year-old girl. As Arsen Ostrovsky and Patricia Teitelbaum point out, Samidoun is just one example of how the European Union allows Iran-backed terrorists to operate in its midst:

The PFLP is a proxy of the Iranian regime, which provides the terror group with money, training, and weapons. Samidoun . . . has a branch in Tehran. It has even held events there, under the pretext of “cultural activity,” to elicit support for operations in Europe. Its leader, Khaled Barakat, is a regular on Iran’s state [channel] PressTV, calling for violence and lauding Iran’s involvement in the region. It is utterly incomprehensible, therefore, that the EU has not yet designated Samidoun a terror group.

According to the Council of the European Union, groups and/or individuals can be added to the EU terror list on the basis of “proposals submitted by member states based on a decision by a competent authority of a member state or a third country.” In this regard, there is already a standing designation by Israel of Samidoun as a terror group and a decision of a German court finding Barakat to be a senior PFLP operative.

Given the irrefutable axis-of-terror between Samidoun, PFLP, and the Iranian regime, the EU has a duty to put Samidoun and senior Samidoun leaders on the EU terror list. It should do this not as some favor to Israel, but because otherwise it continues to turn a blind eye to a group that presents a clear and present security threat to the European Union and EU citizens.

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Read more at Newsweek

More about: European Union, Iran, Palestinian terror, PFLP