In 2016, the Brazilian-American children’s writer Daniela Weil spent six months in the city of Salvador, in Brazil’s Bahia state. Unlike her native São Paulo, which has a thriving Jewish community, Salvador has only some 200 Jews. But Weil soon learned that the city—once the center of the Portuguese Inquisition in the New World—had a mikveh (ritual bath). She eventually met Bruno Guinard, the transplanted Frenchman who discovered the mikveh on the grounds of the hotel he owns, and told her its story:

“A few years ago,” he began, ​“a Jew­ish guest from Europe noticed the odd-look­ing foun­tain near the court­yard. She told me she thought it might be a mikveh.”

What was a mik­veh? he won­dered. He shrugged it away, until a sec­ond Jewish vis­i­tor asked the same question.

He decid­ed to go to the office of his­tor­i­cal her­itage to inquire about the guests’ asser­tion. They sent a team to inspect the hotel, and gave him a ver­dict: the foun­tain was noth­ing more than a Por­tuguese bath. Now, Bruno knew lit­tle if noth­ing of Jew­ish his­to­ry. He had heard of Turk­ish Baths, and Japan­ese baths, but he knew he had nev­er heard of a Portuguese bath before. And he knew baths only began being built in the homes in Sal­vador in the 19th cen­tu­ry. That made him think something was indeed fishy. His curios­i­ty led him to jump down the research rab­bit hole himself.

Bruno began to research Cryp­to-Jews dur­ing the Inqui­si­tion. He learned of all the dif­fer­ent ways that they laid low: Torah scrolls hid­den behind false walls, secret com­part­ments in homes, subtle mark­ings on stone. Despite lit­tle aca­d­e­m­ic research about the Jews in Bahia, many his­to­ri­ans believe that up to three-fifths of the pop­u­la­tion may have been “New Chris­tians,” Jews who con­vert­ed dur­ing the Inqui­si­tion, [or their immediate descendants]. Bruno found out that about 80 per­cent of the Inquisi­to­r­i­al cas­es in Bahia were for secret Jew­ish practices.

Subsequently, several scholars have confirmed Guinard’s suspicion.

After several weeks of passionate political conflict in Israel over judical reform, the tensions seem to be defused, or at least dialed down, for the time being. In light of this, and in anticipation of the Passover holiday soon upon us, Eric Cohen considers the way forward for both the Jewish state and the Jewish people. (Video, 8 minutes. A text is available at the link below.)