From Freedom from Egyptian Slavery to Freedom from Soviet Tyranny—and Freedom from Anti-Semitism

In their recent book Never Alone, Natan Sharansky and Gil Troy discuss the former’s experiences as a Soviet refusenik, as a member of the Knesset and the Israeli cabinet, and as head of the Jewish Agency. Here, in conversation with Abraham Socher, the two examine some of the book’s themes in light of both the upcoming holiday of Passover and the troubles of the present. Sharansky recalls celebrating his first seders with other Jewish dissidents, and later in solitary confinement in a KGB prison—where he had three pieces of dried bread for matzah, hot water for wine, salt for a bitter herb, and no text to read from. Yet he had the Haggadah’s declaration “This year we are slaves, next year we will be free men; this year we are here, next year in Jerusalem” to give him strength.

Moreover, says Sharansky, for him the real liberation had already arrived when he decided no longer to live in fear of the totalitarian regime—an experience he has shared with the Chinese dissident Jimmy Lai and the Russian dissident Alexei Navalny. It is also one, he and Troy note, to be emulated by American and European Jews afraid to express their admiration and affection for the state of Israel. (Audio, 59 minutes.)

Read more at Jewish Review of Books

More about: Anti-Semitism, Avital Sharansky, Natan Sharansky, Passover, Refuseniks

 

How Columbia Failed Its Jewish Students

While it is commendable that administrators of several universities finally called upon police to crack down on violent and disruptive anti-Israel protests, the actions they have taken may be insufficient. At Columbia, demonstrators reestablished their encampment on the main quad after it had been cleared by the police, and the university seems reluctant to use force again. The school also decided to hold classes remotely until the end of the semester. Such moves, whatever their merits, do nothing to fix the factors that allowed campuses to become hotbeds of pro-Hamas activism in the first place. The editors of National Review examine how things go to this point:

Since the 10/7 massacre, Columbia’s Jewish students have been forced to endure routine calls for their execution. It shouldn’t have taken the slaughter, rape, and brutalization of Israeli Jews to expose chants like “Globalize the intifada” and “Death to the Zionist state” as calls for violence, but the university refused to intervene on behalf of its besieged students. When an Israeli student was beaten with a stick outside Columbia’s library, it occasioned little soul-searching from faculty. Indeed, it served only as the impetus to establish an “Anti-Semitism Task Force,” which subsequently expressed “serious concerns” about the university’s commitment to enforcing its codes of conduct against anti-Semitic violators.

But little was done. Indeed, as late as last month the school served as host to speakers who praised the 10/7 attacks and even “hijacking airplanes” as “important tactics that the Palestinian resistance have engaged in.”

The school’s lackadaisical approach created a permission structure to menace and harass Jewish students, and that’s what happened. . . . Now is the time finally to do something about this kind of harassment and associated acts of trespass and disorder. Yale did the right thing when police cleared out an encampment [on Monday]. But Columbia remains a daily reminder of what happens when freaks and haters are allowed to impose their will on campus.

Read more at National Review

More about: Anti-Semitism, Columbia University, Israel on campus